shri dvarikadhish -sudarshan sianh 'chakr'
4. rukmini vivah
'shrikrishnachandr a gaye.' samachar ne magadharaj jarasandh, damaghosh adi ke shiviroan ki or se nagarikoan ko virat kar diya. brahman, soot, magadh, bandi tak ke liye jaise ve shivir rahe hi nahian. rajakumar rukmi aur usake sevakoan ke atirikt koee udhar mukh nahian karata. dvarika ke shivir ki or jan-pravah um d p da hai aur jahaan vivah ke mangalakrity chal rahe haian, vahaan keval barat mean aye log hi rah gaye haian. 'krishn-balaram sena lekar a gaye.' magadharaj aur usake sathi sunate hi savadhan ho gaye. unhoanne apani baithak ki. sena ko sannaddh kiya aur kisi bhi kshan yuddh ke liye prastut ho gaye. vaivahik utsav- ullas par ashanka ki chhaya ghir gayi. 'ap sab akaran chiantit haian.' rajakumar rukmi kuchh sunane-manane ko prastut nahian tha. rajabhavan ki koee suraksha avashyak hai, yah usane svikar nahian kiya. bhale usaka garv ho ki yadav itani ghrishtata ka sahas nahian kareange. bat usaki thik thi. shrikrishnachandr aur unake anugat itane kroor nahian the ki ve rajasadan par akraman karake antahpur ke sevakoan par kanya-haran ke liye hath uthate. jarasandhadi apane sainikoan ke sath poori ratri jagate rahe. unhean rajakumar rukmi ko asantusht nahian karana tha, anyatha ve to chahate the ki rajasadan unake sainik ghere mean rahe, kintu savadhan bane rahe ve. kisi kshan bhi unako rajakanya ki raksha ke lie dau dana p d sakata tha. yadav shivir mean sabane nishchit vishram kiya. bhagavan balaram ne kah diya tha chhote bhaee se- 'tum rajakanya ko lakar dvarika ki or rath le jao. shesh sab mujh par chho d do.' gad, satyaki adi sabhi utsah mean bhare the. sabaka ek hi mat tha- 'virodhiyoan ki chhaya tak garu dadhvaj rath ke samip nahian pahuanchane di jayeangi.' sooryoday ke kinchit kal ke pashchat hi rajabhavan se nagar ke bahar devi mandir tak kundinapur ke sashastr sainik path ke donoan or kh de ho gaye. unhoanne apane kh dg kosh se bahar karake hath mean utha rakhe the. rajabhavan se vadyoan ki dhvani ayi. age vady aur pichhe ashvarohi sainik. madhy mean saubhagyavati striyoan, sevikaoan, brahmaniyoan se ghiri rajakanya. mangal git gati nariyoan ke madhy vah avagunthanavati jyotikiran-si navavadhoo dhire-dhire apane mridul arun charan bhoomi par rakhati shant, sir jhukaye, sankoch se simati chali ja rahi thi. hans-gati, ratnabharanoan ka kvanan, mangalagit- shobha ka varnan sanbhav nahian. 'rajakanya devi-poojan ke lie ja rahi hai.' sabhi naresh apani sena ke sath path ke donoan parshvoan mean a gaye the. rath, ashv, gaj sabhi susajj. sab kavach-shirastran dharan kiye aur astr-shastr liye. sab ke man mean aanshaka- 'kisi kshan yadav kanya- haran kar sakate haian.' yadav sainik bhi path ke parshv mean shastr sajj a gaye. unaki gajasena, rath, ashv tatha padati bhi aye aur jab sabhi rajakanya ki devi yatra ke darshan karane aye the, koee bhi kisi ko rok kaise sakata tha. mahasenapati anadhrisht ne kaisa vyooh banaya hai, yah magadharaj tatha usake sathiyoan mean kisi ne lakshit nahian kiya. ve itane se santusht the ki shrikrishn ka garu dadhvaj rath darshakoan ke samooh mean kahian dikhata nahian tha aur sankarshan ka rath bhi door-tatasth ki bhaanti tha. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj