श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 398

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

param guhy jnan adhyay-9 : shlok-11 sagunavadiyoan tatha nirgunavadiyoan mean bhagavan ke manushy roop mean prakat hone ko lekar kaphi matabhed hai. kintu yadi ham bhagavadgita tatha shrimadbhagavat jaise pramanik granthoan ka anushilan krishnatattv samajhane ke lie karean to ham samajh sakate haian ki shrikrishn bhagavan haian. yadyapi ve is dharadham mean samany vyakti ki bhaanti prakat hue the, kintu ve samany vyakti haian nahian. shrimadbhagavat mean jab shaunak adi muniyoan ne soot gosvami se krishn ke karyakalapoan ke vishay mean poochha to unhoanne kaha– kritavanh kil karmani sah ramen keshavah. atimartyani bhagavanh goodhah kapatamanushah.. “bhagavan shrikrishn ne balaram ke sath-sath manushy ki bhaanti kri da ki aur is tarah prachchhann roop mean unhoanne anek atimanaviy kary kiye.” manushy ke roop mean bhagavan ka prakaty murkh ko mohit bana deta hai. koee bhi manushy un alaukik karyoan ko sampann nahian kar sakata jinhean unhoanne is dhara par karake dikha diya tha. jab krishn apane pita tatha mata, vasudev tatha devaki ke samaksh prakat hue to ve char bhujaoan se yukt the. kintu mata-pita ki prarthana par unhoanne ek samany shishu ka roop dharan kar liya– babhoov prakritah shishuah. ve ek samany shishu, ek samany manav ban gaye. yahaan par bhi yah iangit hota hai ki samany vyakti ke roop mean prakat hona unake divy sharir ka ek gun hai. bhagavadgita ke gyaharavean adhyay mean bhi kaha gaya hai ki arjun ne krishn se apana chaturbhuj roop dikhalane ke lie prarthana ki. is roop ko prakat karane ke bad arjun ke prarthana karane par unhoanne poorv manushy roop dharan kar liya. bhagavan ke ye vibhinn gun nishchay hi samany manushy jaise nahian haian. katipay log, jo krishn ka upahas karate haian aur mayavadi darshan se prabhavit hote haian, shrimadbhagavat ke nimnalikhit shlok ko yah siddh karane ke lie udadhrit karate haian ki krishn ek samany vyakti the. ahan sarveshu bhooteshu bhootatmavasthitah sada– parameshvar samast jivoan mean vidyaman haian. achchha ho ki is shlok ko ham jiv gosvami tatha vishvanath chakravarti thakur jaise vaishnav acharyoan se grahan karean, n ki krishn ka upahas karane vale anadhikari vyaktiyoan ki vyakhyaoan se. jiv gosvami is shlok ki tika karate hue kahate haian ki krishn samast characharoan mean apane aansh vistar paramatma ke roop mean sthit haian. atah koee bhi navadikshit bhakt jo mandir mean bhagavan ki archamoorti par hi dhyan deta hai aur any jivoan ka samman nahian karata vah vritha hi mandir mean bhagavan ki pooja mean laga rahata hai. bhagavadbhaktoan ke tin prakar haian, jinamean se navadikshit sabase nimn shreni ke haian. navadikshit bhakt any bhaktoan ki apeksha mandir ke archavigrah par adhik dhyan dete haian, atah vishvanath chakravarti thakur chetavani dete haian ki is prakar ki manasikata ko sudharana chahie. bhakt ko samajhana chahie ki chooanki krishn paramatma roop mean pratyek jiv ke hriday mean vidyaman haian, atah pratyek vyakti parameshvar ka nivas ya mandir hai, isilie jis tarah koee bhakt bhagavan ke mandir ka samman karata hai, vaise hi use pratyek vyakti ka samuchit samman karana chahie, kabhi upeksha nahian karani chahie. aise anek nirvishesh vadi hai jo mandir pooja ka upahas karate haian. ve kahate haian ki chooanki bhagavan sarvatr haian to phir apane ko ham mandir pooja tak hi simit kyoan rakhean? yadi eeshvar sarvatr haian to kya ve mandir ya archavigrah mean nahian hoange? yadyapi sagun vadi tatha nirvishesh vadi nirantar l date raheange, kintu krishn bhavanamrit mean poorn bhakt yah janata hai ki yadyapi krishn bhagavan haian, kintu isake sath ve sarvavyapi bhi haian, jisaki pushti brahmasanhita mean huee hai. yadyapi unaka niji dham golok vrindavan hai aur ve vahian nirantar vas karate haian, kintu ve apani shakti ki vibhinn abhivyaktiyoan dvara tatha apane svaansh dvara bhautik tatha adhyatmik jagat mean sarvatr vidyaman rahate haian.