shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
bhagavadjnan
adhyay 7 : shlok-3
shruti smritipuranadi pancharatravidhian vina. “vah bhagavadbhakti, jo upanishadoan, puranoan tatha narad pancharatr jaise pramanik vaidik granthoan ki avahelana karati hai, samaj mean vyarth hi avyavastha phailane vali hai.” brahmavetta nirvisheshavadi ya paramatmavetta yogi bhagavan shrikrishn ko yashoda-nandan ya parthasarathi ke roop mean kabhi nahian samajh sakate. kabhi-kabhi b de-b de devata bhi krishn ke vishay mean bhramit ho jate haian – muhyanti yatsoorayah. maan tu ved n kashchan – bhagavan kahate haian ki koee bhi mujhe us roop mean tattvatah nahian janata, jaisa maian hooan. aur yadi koee janata hai – s mahatma sudurlabhah – to aisa mahatma virala hota hai. atah bhagavan ki bhakti kiye bina koee bhagavanh ko tattvatah nahian jan pata, bhale hi vah mahan vidvanh ya darshanik kyoan n ho. keval shuddh bhakt hi krishn ke achinty gunoan ko sab karanoan ke karan roop mean unaki sarvashaktimatta tatha aishvary, unaki sampatti, yash, bal, saundary, jnan tatha vairagy ke vishay mean kuchh-kuchh jan sakata hai, kyoanki krishn apane bhaktoan par dayalu hote haian. brahm-sakshatkar ki ve parakashta haian aur keval bhaktagan hi unhean tattvatah jan sakate haian. atev bhaktirasamrit sindhu mean[2] kaha gaya hai – atah shrikrishnanamadi n bhavedgrahyamindriyaiah. “kuanthit indriyoan ke dvara krishn ko tattvatah nahian samajha ja sakata. kintu bhaktoan dvara ki gee apani divy seva se prasann hokar ve bhaktoan ko atmatattv prakashit karate haian.” |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj