श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 229

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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divy jnan
adhyay 4 : shlok-42

tasmadajnanasambhootan hritsthan jnanasinatmanah.
chhitvainan sanshayan yogamatishthottishth bharat॥[1]

bhavarth

atev tumhare hriday mean ajnan ke karan jo sanshay uthe haian unhean jnanaroopi shastr se kat dalo. he bharat! tum yog se samanvit hokar kh de hoo aur yuddh karo.

tatpary

is adhyay mean jis yog paddhati ka upadesh hua hai vah sanatan yog kahalati hai. is yog mean do tarah ke yajnakarm kiye jate hai– ek to dravy ka yajn aur doosara atmajnan yajn jo vishuddh adhyatmik karm hai. yadi atm-sakshatkar ke lie dravyayajn nahian kiya jata to aisa yajn bhautik ban jata hai. kintu jab koee adhyatmik uddeshy ya bhakti se aisa yajn karata hai, to vah poornayajn hota hai. adhyatmik kriyaean bhi do prakar ki hoti haian– atmabodh (ya apane svaroop ko samajhana) tatha shribhagavan vishayak saty. jo bhagavadgita ke marg ka palan karata hai vah jnan ki in donoan shreniyoan ko samajh sakata hai. usake lie bhagavan ke aansh svaroop atmajnan ko prapt karane mean koee kathinaee nahian hoti hai. aisa jnan labhaprad hai kyoanki aisa vyakti bhagavanh ke divy karyakalapoan ko samajh sakata hai. is adhyay ke prarambh mean svayan bhagavan ne apane divy karyakalapoan ka varnan kiya hai. jo vyakti gita ke upadeshoan ko nahian samajhata vah shraddhavihin hai aur jo bhagavan dvara upadesh dene par bhi bhagavan ke sachchidanand svaroop ko nahian samajh pata to yah samajhana chahie ki vah nipat murkh hai. krishnabhavanamrit ke siddhantoan ko svikar karake ajnan ko kramashah door kiya ja sakata hai. yah krishnabhavanamrit vividh devayajn, brahmayajn, brahmachary yajn, grihasth yajn, indriyasanyam yajn, yog sadhana yajn, tapasya yajn, dravyayajn, svadhyay yajn tatha varnashramadharm mean bhag lekar jagrit kiya ja sakata hai. ye sab yajn kahalate haian aur ye sab niyamit karm par adharit haian. kintu in sab karyakalapoan ke bhitar sabase mahattvapoorn karak atm-sakshatkar hai. jo is uddeshy ko khoj leta hai vahi bhagavadgita ka vastavik pathak hai, kintu jo krishn ko praman nahian manata vah niche gir jata hai. atah manushy ko chahie ki vah seva tatha samarpan samet kisi pramanik guru ke nirdeshan mean bhagavadgita ya any kisi shastr ka adhyayan kare. pramanik guru anantakal se chali ane vali parampara mean hota hai aur vah parameshvar ke un upadeshoan se tanik bhi vipath nahian hota jinhean unhoanne lakhoan varsh poorv soory dev ko diya tha aur jinase bhagavadgita ke upadesh is dharadham mean aye. atah gita mean hi vyakt bhagavadgita ke path ka anusaran karana chahie aur un logoan se savadhan rahana chahie jo atm-shlagha vash anyoan ko vastavik path se vipath karate rahate haian. bhagavan nishchit roop se paramapurush haian aur unake karyakalap divy haian. jo ise samajhata hai vah bhagavadgita ka adhyayan shubharambh karate hi mukt hota hai.

is prakar shrimadbhagavadgita ke chaturth adhyay “divy jnan” ka bhaktivedant tatpary poorn hua.

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tika tippani aur sandarbh

  1. tasmath – atah; ajnan-sambhootamh – ajnan se utpann; hritsthamh – hriday mean sthit; jnan – jnan roopi; asina – shastr se; atmanah – sv ke; chhittva – kat kar; enamh – is; sanshayamh – sanshay ko; yogamh – yog mean; atishth – sthit hoo; uttishth – yuddh karane ke lie utho; bharat – he bharatavanshi.

sanbandhit lekh

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