shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
divy jnan
adhyay 4 : shlok-14
n maan karmani limpanti n me karmaphale spriha.
mujh par kisi karm ka prabhav nahian p data, n hi maian karmaphal ki kamana karata hooan. jo mere sambandh mean is saty ko janata hai, vah kabhi bhi karmoan ke pash mean nahian bandhata.
jis prakar is bhautik jagat mean sanvidhan ke niyam haian, jo yah janate haian ki raja n to dandaniy hai, n hi kisi rajaniyamoan ke adhin rahata hai, usi tarah yadyapi bhagavan is bhautik jagat ke srashta haian, kintu ve bhautik jagat ke karyoan se prabhavit nahian hote. srishti karane par bhi ve isase prithak rahate haian, jabaki jivatmaean bhautik karyakalapoan ke sakam karmaphaloan mean bandhi rahati haian, kyoanki unamean prakritik sadhanoan par prabhutv dikhane ki pravritti rahati hai. kisi sansthan ka svami karmachariyoan ke achchhe-bure karyoan ke lie uttaradayi nahian, karmachari isake lie svayan uttaradayi hote haian. jivatmaean apane-apane indriyatripti-karyoan mean lagi rahati hai, kintu ye kary bhagavan dvara nirdisht nahian hote. indriyatripti ki uttarotar unnati ke lie jivatmaean is sansar ke karm mean pravritt haian aur mrityu ke bad svarg-sukh ki kamana karati rahati haian. svayan mean poorn hone ke karan bhagavan ko tatha kathit svarg-sukh ka koee akarshan nahian rahata. svarg ke devata unake dvara niyukt sevak haian. |
tika tippani aur sandarbh
- ↑ n – kabhi nahian; mamh – mujhako; karmani – sabhi prakar ke karm; limpanti – prabhavit karate haian; n – nahian; me – meri; karm-phale – sakam karm mean; spriha – mahattvakaanksha ; iti – is prakar; mamh – mujhako; yah – jo; abhijananti – janata hai; karmabhiah – aise karm ke phal se; n – kabhi nahian; badhyate – bandh pata hai.
sanbandhit lekh
varnamala kramanusar lekh khoj