श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 186

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

Prev.png

divy jnan
adhyay 4 : shlok-7

bhagavadgita mean adyopant inhian niyamoan ka sanket hai. vedoan ka uddeshy parameshvar ke adeshanusar aise niyamoan ki sthapana karana hai aur gita ke ant mean bhagavan svayan adesh dete haian ki sarvochch dharm unaki hi sharan grahan karana hai. vaidik niyam jiv ko poorn sharanagati ki or agrasar karane vale haian aur jab bhi asuroan dvara in niyamoan mean vyavadhan ata hai tabhi bhagavan prakat hote haian. shrimadbhagavat puran se ham janate haian ki buddh krishn ke avatar haian, jinaka pradurbhav us samay hua jab bhautikatavadi ka bolabala tha aur bhautikatavadi log vedoan ko praman banakar usaki a d le rahe the. yadyapi vedoan mean vishisht karyo ka lie pashu bali ke vishay mean kuchh simit vidhan the, kiantu asuri vrittivale log vaidik niyamoan ka sandarbh diye bina pashu-bali ko apanaye hue the. bhagavan buddh is anachar ko rokanean tatha ahiansa ke vaidik niyamoan ki sthapana karane ke lie avatarit hue. at: bhagavan ke pratyek avatar ka vishesh uddeshy hota hai aur in sabaka varnan shastroan mean hua hai. yah tathy nahian hai ki keval bharat ki dharati mean bhagavan avatarit hote haian. ve kahian bhi aur kisi bhi kal mean ichchha hone par prakat ho sakate haian. ve pratyek avatar lene par dharm ke vishay mean utana hi kahate haian, jitana ki us paristhiti mean jan-samuday vishesh samajh sakata hai. lekin uddeshy ek hi rahata hai– logoan ko eesh bhavanabhavit karana tatha dharmik niyamoan ke prati ajnakari banana. kabhi ve svayan prakat hote haian to kabhi apane pramanik pratinidhi ko apane putr ya das ke roop mean bhejate haian, ya vesh badal kar svayan hi prakat hote haian.

bhagavadgita ke siddhant arjun se kahe gaye the, atah ve kisi bhi mahapurush ke prati ho sakate them kyoanki arjun sansar ke any bhagoan ke samany purushoan ki apeksha adhik jagaruk tha. do aur do milakar char hote haian, yah ganitiy niyam prathamik kaksha ke vidyarthi ke lie utana hi saty hai, jitana ki uchch kaksha ke vidyarthi ke lie. to bhi ganit uchchastar tatha nimnastar ka hota hai. atah bhagavan pratyek avatar mean ek-jaise siddhantoan ki shiksha dete haian, jo paristhitiyoan ke anusar uchch ya nimn pratit hota hai. jaisa ki age bataya jaega dharm ke uchchatar siddhant charoan varnashramoan ko svikar karane se prarambh hote haian. avataroan ka ekamatr uddeshy sarvatr krishn bhavana mrit ko udbodhit karana hai. paristhiti ke anusar yah bhavanamrit prakat tatha aprakat hota hai.

Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah