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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
brahmano hi pratishthahamamritasyavyayasy ch . arth- kyoanki brahm, avinashi amrit, shashvat dharm aur aikantik sukh ka ashray maian hi hooan. vyakhya- ‘brahmano hi pratishthahamh’- maian brahm ki pratishtha, ashray hooan- aisa kahane ka tatpary brahm se apani abhinnata batane mean hai. jaise jalati huee agni sakar hai aur kashth adi mean rahane vali agni nirakar hai- ye agni ke do roop haian, par tattvatah agni ek hi hai. aise hi bhagavan sakar-roop se haian aur brahm nirakar-roop se hai- ye do roop sadhakoan ki upasana ki drishti se haian, par tattvatah bhagavan aur brahm ek hi haian, do nahian. jaise bhojan mean ek sugandh hoti hai aur ek svad hota hai; nasika ki drishti se sugandh hoti hai aur rasana ki drishti se svad hota hai, par bhojan to ek hi hai. aise hi jnan ki drishti se brahm hai aur bhakti ki drishti se bhagavan haian, par tattvatah bhagavan aur brahm ek hi haian. bhagavan krishn alag haian aur brahm alag hai- yah bhed nahian hai; kiantu bhagavan krishn hi brahm haian aur brahm hi bhagavan krishn hai. gita mean bhagavan ne apane lie ‘brahm’ shabd ka bhi prayog kiya hai- ‘brahmanyadhay karmani’[1] aur apane ko ‘avyaktamoorti’ bhi kaha hai- ‘maya tatamidan sarvan jagadavyaktamoortina’.[2] tatpary hai ki sakar aur nirakar ek hi hai, do nahian. ‘amritasyavyayasy ch’- avinashi amrit ka adhishthan maian hi hooan aur mera hi adhishthan avinashi amrit hai. tatpary hai ki avinashi amrit aur maian- ye do tattv nahian haian, pratyut ek hi haian. isi avinashi amrit ki prapti ko bhagavan ne ‘amritamashrute’[3] pad se kaha hai. ‘shashvatasy ch dharmasy’- sanatan dharm ka adhar maian hooan aur mera adhar sanatan dharm hai. tatpary hai ki sanatan dharm aur maian- ye do nahian haian, pratyut ek hi haian. sanatan dharm mera hi svaroop hai.[4] gita mean arjun ne bhagavan ko shashvat dharm ka gopta (rakshak) bataya hai.[5] bhagavan bhi avatar lekar sanatan dharm ki raksha kiya karate haian.[6] |
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tika tippani aur sandarbh
- ↑ gita 5:10
- ↑ gita 9:4
- ↑ 13.12; 14.20
- ↑ hiandoo (sanatan), bauddh, eesaee aur muslim- ye char dharm vartaman samay mean sansar mean mukhy mane jate haian. in charoan mean se ek-ek dharm ko manane valoan ki sankhya karo doan ki hai. inamean bauddh, eesaee aur muslim-dharm ko chalane vale kramashah buddh, eesa aur mohammad mane jate haian. ye tinoan hi dharm arvachin haian. parantu hiandoo dharm kisi manushy ke dvara chalaya hua nahian hai arthat yah kisi manaviy buddhi ki upaj nahian hai. yah to vibhinn rrishiyoan dvara kiya gaya anveshan hai, khoj hai. khoj usi ki hoti hai, jo pahale se hi maujood ho. hiandoo dharm anadi, anant evan shashvat hai. jaise bhagavan shashvat (sanatan) haian, aise hi hiandoo dharm bhi shashvat hai. isilie bhagavan ne yahaan (gita 14:27 mean) sanatan hiandoo dharm ko apana svaroop bataya hai. jab-jab hiandoo dharm ka hras hota hai, tab-tab bhagavan avatar lekar isaki sansthapana karate haian (gita 4.7-8). tatpary hai ki bhagavan bhi isaki sansthapana, raksha karane ke lie hi avatar lete haian, isako banane ke lie, utpann karane ke lie nahian. vastav mean any sabhi dharm tatha mat-matantar bhi isi sanatan dharm se utpann hue haian. isalie un dharmoan mean manushyoan ke kalyan ke lie jo sadhan bataye gaye haian, unako bhi hiandoo dharm ki hi den manana chahie. atah un dharmoan mean bataye ge anushthanoan ka bhi nishkam bhav se kartavy samajhakar palan kiya jae, to kalyan hone mean sandeh nahian manana chahie. pranimatr ke kalyan ke lie jitana gahara vichar hiandoo dharm mean kiya gaya hai, utana doosare dharmoan me nahian milata. hiandoo-dharm ke sabhi siddhaant poornatah vaijnanik aur kalyan karane vale haian.
- ↑ gita 11:18
- ↑ gita 4:8
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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