shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
‘sarvarambhaparityagi’- vah mahapurush sanpoorn karmoan ke aranbh ka tyagi hota hai. tatpary hai ki dhan-sanpatti ke sangrah aur bhogoan ke lie vah kisi tarah ka koee naya karm aranbh nahian karata. svatah prapt paristhiti ke anusar hi usaki pravritti aur nivritti hoti hai arthat kriyaoan mean usaki pravritti aur nivritti hoti hai arthat kriyaoan mean usaki pravritti kamana, vasana, mamata se rahit hoti hai aur nivritti bhi man-b daee adi ki ichchha se rahit hoti hai. ‘gunatitah s uchyate’- yahaan ‘uchyate’ pad se yahi dhvani nikalati hai ki us mahapurush ki ‘gunatit’ sanjna nahian hai; kiantu usake kahe jane vale sharir, aantahkaran ke lakshanoan ko lekar hi usako gunatit kaha jata hai. vastav mean dekha jae to jo gunatit hai, usake lakshan nahian ho sakate. lakshan to gunoan se hi hote haian; atah usake lakshan hote haian, vah gunatit kaise ho sakata hai? parantu arjun ne gunatit ke hi lakshan poochhe haian aur bhagavan ne bhi gunatit ke hi lakshan kahe haian. isaka tatpary yah hai ki log pahale us gunatit ki jis sharir aur aantahkaran mean sthiti manate the, usi sharir aur aantahkaran ke lakshanoan ko lekar ve usamean arop karate haian ki yah gunatit manushy hai. atahye lakshan gunatit manushy ko pahachanane ke sanketamatr haian. prakriti ke kary gun haian aur gunoan ke kary sharir-iandriyaan-man-buddhi haian. atah man-buddhi adi ke dvara apane karan gunoan ka bhi poora varnan nahian ho sakata, phir gunoan ke bhi karan prakriti ka varnan ho hi kaise sakata hai? jo prakriti se bhi sarvatha atit (gunatit) hai, usaka varnan karana to un man-buddhi adi ke dvara sanbhav hi nahian hai. vastav mean gunatit ke ye lakshan svaroop mean to hote hi nahian; kiantu aantahkaran mean mani huee ahanta-mamata ke nasht ho jane par usake kahe jane vale aantahkaran ke madhyam se hi ye lakshan-gunatit ke lakshan kahe jate haian. yahaan bhagavan ne sukh-duahkh, priy-apriy, ninda-stuti aur man-apaman- ye ath paraspar viruddh nam liye haian, jinamean sadharan adamiyoan ki to vishamata ho hi jati hai, sadhakoan ki bhi kabhi-kabhi vishamata ho jati hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj