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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
ninda aur stuti- ye donoan hi parakrit kriyaean haian. un kriyaoan se raji-naraj hona galati hai. karan ki jisaka svabhav hai, jaisi dharana hai, vah usake anusar hi bolata hai. vah hamare anukool hi bole, hamari ninda n kare- yah nyay nahian hai arthat usako bolane mean badhy karane ka bhav nyay nahian hai, anyay hai. doosaroan par hamara kya adhikar hai ki tum hamari ninda mat karo? hamari stuti hi karo? doosari bat, koee ninda karata hai to usamean sadhak ko prasann hona chahie ki isase mere pap kat rahe haian, maian shuddh ho raha hooan. agar koee hamari prashansa karata hai, to usase hamare puny nasht hote haian. atah prashansa mean raji nahian hona chahie; kyoanki raji hone mean khatara hai.
‘manapamanayostulyah’- man aur apaman hone mean sharir ki mukhyata hoti hai. gunatit manushy ka sharir ke sath tadatmy nahian rahata. atah koee usaka adar kare ya niradar kare, man kare ya apaman kare, in parakrit kriyaoan ka us par koee asar nahian p data. ninda-stuti aur man-apaman- in donoan hi parakrit kriyaoan mean gunatit manushy sam rahata hai. in donoan parakrit kriyaoan ka jnan hona doshi nahian hai, pratyut ninda aur apaman mean duahkhi hona tatha stuti aur man mean harshit hona doshi hai; kyoanki ye donoan hi prakriti ke vikar haian. gunatit purush ko ninda stuti aur man-apaman ka jnan to hota hai, par gunoan se sanbandh vichchhed hone se, nam aur sharir ke sath tadatmy n rahane se vah sukhi-duahkhi nahian hota. karan ki vah jis tattv mean sthit hai, vahaan ye vikar nahian hai. vah tattv gunarahit hai, nirvikar hai.
‘tulyo mitraripakshayoah’- vah mitr aur shatru ke paksh mean sam rahata hai. yadyapi gunatit manushy ki drishti mean koee mitr aur shatru nahian hota, tathapi doosare log apani bhavana ke anusar use apana mitr athava shatru bhi man sakate haian. sadharan manushy ko bhi doosare log apani bhavana ke anusar mitr ya shatru man sakate haian; kiantu is bat ka pata lagane par us manushy par isaka asar p data hai, jisase usamean rag-dvesh utpann ho sakate haian. parantu gunatit manushy par is bat ka pata lagane par bhi koee asar nahian p data. vastutah mitr aur shatru ki bhavana ke karan hi vyavahar mean pakshapat hota hai. gunatit manushy ke kahalane vale aantahkaran mean mitr-shatru ki bhavana hi nahian hoti; atah usake vyavahar mean pakshapat nahian hota.
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