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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
shribhagavanuvach prakashan ch pravrittian ch mohamev ch paandav . arth- shribhagavan bole- he paandav! prakash, pravritti tatha moh- ye sabhi achchhi tarah se pravritt ho jaean to bhi gunatit manushy inase dvesh nahian karata, aur ye sabhi nivritt ho jaean to inaki ichchha nahian karata. vyakhya- ‘prakashan ch’- iandriyoan aur aantahkaran ki svachchhata, nirmalata ka nam prakash hai. tatpary hai ki jisase iandriyoan ke dvara shabdadi paanchoan vishayoan ka spashtataya jnan hota hai, man se manan hota hai aur buddhi se nirnay hota hai, usaka nam ‘prakash’ hai. bhagavan ne pahale[1] sattvagun ki do vrittiyaan batayi thian- prakash aur jnan. unamean se yahaan keval prakash-vritti lene ka tatpary hai ki sattvagun mean prakash-vritti hi mukhy hai; kyoanki jab tak iandriyaan aur aantahkaran mean prakash nahian ata, svachchhata-nirmalata nahian ati, tab tak jnan (vivek) jagrat nahian hota. prakash ke ane par hi jnan jagrat hota hai. atah yahaan jnan-vritti ko prakash ke hi aantargat le lena chahie. ‘pravrittian ch’- jab tak gunoan ke sath sanbandh rahata hai, tab tak rajogun ki lobh, pravritti, ragapoorvak karmoan ka aranbh, ashaanti aur spriha- ye vrittiyaan paida hoti rahati haian. parantu jab manushy gunatit ho jata hai, tab rajogun ke sath tadatmy rakhane vali vrittiyaan to paida ho hi nahian sakati, par asakti, kamana se rahit pravritti (kriyashilata) rahati hai. yah pravritti doshi nahian hai. gunatit manushy ke dvara bhi kriyaean hoti haian. isalie bhagavan ne yahaan keval ‘pravritti’ ko hi liya hai. rajogun ke do roop haian- rag aur kriya. inamean se rag to duahkhoan ka karan hai. yah rag gunatit mean nahian rahata. parantu jab tak gunatit manushy ka dikhane vala sharir rahata, tab tak usake dvara nishkamabhavapoorvak svatah kriyaean hoti rahati haian. isi kriyashilata ko bhagavan ne yahaan ‘pravritti’ nam se kaha hai. ‘mohamev ch pandav’- moh do prakar ka hai- (1) nity-anity, sath-asath, kartavy-akartavy ka vivek n hona aur (2) vyavahar mean bhool hona. gunatit mahapurush mean pahale prakar ka moh (sath-asath adi ka vivek n hona) to hota hi nahian.[2] parantu vyavahar mean bhool hona arthat kisi ke kahane se kisi nirdosh vyakti ko doshi man lena aur doshi vyakti ko nirdosh man lena adi tatha rassi mean saanp dikh jana, mrigatrishna mean jal dikh jana, sipi aur abhrak mean chaandi ka bhram ho jana adi moh to gunatit manushy mean bhi hota hai. |
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tika tippani aur sandarbh
- ↑ gita 14:11 mean
- ↑ gita 4:35
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj