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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
karmanah sukritasyahuah sattvikan nirmalan phalamh . arth- (viveki purushoan ne) shubh-karm ka to sattvik nirmal phal kaha hai, rajas karm ka phal duahkh kaha hai aur tamas karm ka phal ajnan (moodhata) kaha hai. vyakhya- [vastav mean karm n sattvik hote haian, n rajas hote haian aur n tamas hi hote haian. sabhi karm kriyamatr hi hote haian. vastav mean un karmoan ko karane vala karta hi sattvik, rajas aur tamas hota hai. sattvik karta ke dvara kiya hua karm ‘sattvik’, rajas karta ke dvara kiya hua karm ‘rajas’ aur tamas karta ke dvara kiya hua karm ‘tamas’ kaha jata hai.] ‘karmanah sukritasyahuah sattvikan nirmalan phalamh’- sattvagun ka svaroop nirmal, svachchh, nirvikar hai. atah sattvagun vala karta jo karm karega, vah karm sattvik hi hoga; kyoanki karm karta ka hi roop hota hai. is sattvik karm ke phalasvaroop mean jo paristhiti banegi, vah bhi vaise hi shuddh, nirmal, sukhadayi hogi. phalechchharahit hokar karm karane par bhi jab tak sattv-gun ke sath karta ka sanbandh rahata hai, tab tak usaki ‘sattvik karta’ sanjna hoti hai aur tabhi tak usake karmoan ka phal banata hai. parantu jab gunoan se sarvatha sanbandh-vichchhed ho jata hai, tab usaki ‘sattvik karta’ sanjna nahian hoti aur usake dvara kie hue karmoan ka phal bhi nahian banata, pratyut usake dvara kie hue karm akarm ho jate haian. ‘rajasastu phalan duahkhamh’- rajogun ka svaroop ragatmak hai. atah rag vale karta ke dvara jo karm hoga, vah karm bhi rajas hi hoga aur us rajasakarm ka phal bhog hoga. tatpary hai ki us rajas karm se padarthoan ka bhog hoga, sharir mean sukh-aram adi ka bhog hoga, sansar mean adar-satkar adi ka bhog hoga, aur marane ke bad svargadi lokoan ke bhogoan ki prapti hogi. parantu ye jitane bhi sanbandhajany bhog haian, ve sab-ke-sab duahkhoan ke hi karan haian- ‘ye hi sansparshaja bhoga duahkhayonay ev te’[1] arthat janm-maran dene vale haian. isi drishti se bhagavan ne yahaan rajas karm ka phal duahkh kaha hai. rajogun se do chijean paida hoti haian- pap aur duahkh. rajoguni manushy vartaman mean pap karata hai aur parinam mean un papoan ka phal duahkh bhogata hai. tisare adhyay ke chhattisavean shlok mean arjun ke dvara ‘manushy n chahata hua bhi pap kyoan karata hai?’ aisa poochhane par uttar mean bhagavan ne rajogun se utpann hone vali kamana ko hi pap karane mean hetu bataya hai! |
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tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj