shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
rajastamashchabhibhooy sattvan bhavati bharat . arth- he bharatavanshodbhav arjun! rajogun aur tamogun ko dabakar sattvagun, sattvagun aur tamogun ko dabakar rajogun, vaise hi sattvagun aur rajogun ko dabakar tamogun badhata hai. vyakhya- ‘rajastamashchabhibhooy sattvan bhavati bharat’- rajogun ki tamogun ki vrittiyoan ko dabakar sattvagun badhata hai arthat rajogun ki lobh, pravritti, naye-naye karmoan ka aranbh, ashaanti, spriha, saansarik bhog aur sangrah mean priyata adi vrittiyaan aur tamogun ki pramad, alasy, anavashyak nidra, moodhata adi vrittiyaan- in sabako ‘sattvagun’ daba deta hai aur aantahkaran mean svachchhata, nirmalata, vairagy, niahsprihata, udarata, nivritti adi vrittiyoan ko utpann kar deta hai. ‘rajah sattvan tamashchaiv’- sattvagun ki aur tamogun ki vrittiyoan ko dabakar rajogun badhata hai arthat sattvagun ki jnan, prakash, vairagy, udarata adi vrittiyaan aur tamogun ki pramad, alasy, anavashyak nidra, moodhata adi vrittiyaan- in sabako ‘rajogun’ daba deta hai aur aant-karan mean lobh pravritti, aranbh, ashaanti, spriha, adi vrittiyoan ko utpann kar deta hai. ‘tamah sattvan rajastatha’- vaise hi sattvagun aur rajogun ko dabakar tamogun badhata hai arthat sattvagun ki svachchhata, nirmalata, prakash, udarata adi vrittiyaan aur rajogun ki chanchalata, ashaanti, lobh adi vrittiyaan- in sabako ‘tamogun’ daba deta hai aur aantahkaran mean pramad, alasy, atinidra, moodhata adi vrittiyoan ko utpann kar deta hai. do gunoan ko dabakar ek gun badhata hai, badha hua gun manushy par vijay karata hai aur vijay karake manushy ko baandh deta hai. parantu bhagavan ne yahaan (chhathe se dasavean shlok tak) ulata kram diya hai arthat pahale baandhane ki bat kahi, phir vijay karana kaha aur phir do gunoan ko dabakar ek ka badhana kaha. aisa kram dene ka tatpary hai- pahale bhagavan ne doosare shlok mean bataya hai ki jin mahapurushoan ka prakriti se sanbandh-vichchhed ho chuka hai, ve mahasarg mean bhi utpann nahian hote aur mahapralay mean bhi vyathit nahian hote. karan ki mahasarg aur mahapralay donoan prakriti ke sanbandh se hi hote haian. parantu jo manushy prakriti ke sath sanbandh jo d lete haian, unako prakritijany gun baandh dete haian.[1] is par svabhavik hi yah prashn hota hai ki un gunoan ka svaroop kya hai aur ve manushy ko kis prakar baandh dete haian? isake uttar mean bhagavan ne chhathe se athavean shlok tak kramashah sattv, raj aur tam- tinoan gunoan ka svaroop aur unake dvara jiv ko baandhe jane ka prakar bataya. is par prashn hota hai ki baandhane se pahale tinoan gun kya karate haian? isake uttar mean bhagavan ne bataya ki baandhane se pahale badha hua gun manushy par vijay karata hai, tab usako baandhata hai.[2] ab prashn hota hai ki gun manushy par vijay kaise karata hai? isake uttar mean bhagavan ne kaha ki do gunoan ko dabakar ek gun manushy par vijay karata hai.[3] is prakar vichar karane se maloom hota hai ki bhagavan ne chhathe se dasavean shlok tak jo kram rakha hai, vah thik hi hai. sanbandh- jab do gunoan ko dabakar ek gun badhata hai, tab us badhe hue gun ke kya lakshan hote haian- isako batane ke lie pahale badhe hue sattvagun ke lakshanoan ka varnan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj