shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
anaditvannirgunatvatparamatmayamavyayah . arth- he kuntinandan! yah purush svayan anadi aur gunoan se rahit hone se avinashi paramatmasvaroop hi hai. yah sharir mean rahata hua bhi n karata hai aur n lipt hota hai. vyakhya- ‘anaditvannirgunatvatparamatmayamavyayah’- isi adhyay ke unnisavean shlok mean jisako anadi kaha hai, usi ko yahaan bhi ‘anaditvath’ pad se anadi kaha hai arthat yah purush adi (aranbh) se rahit hai. ab prashn hota hai ki vahaan to prakriti ko bhi anadi kaha hai, isalie prakriti aur purush- donoan mean kya phark raha? isake uttar mean bhagavan kahate haian- ‘nirgunatvath’ arthat yah purush gunoan se rahit hai. prakriti anadi to hai, par vah gunoan se rahit nahian hai, pratyut gunoan aur vikaroan vali hai. usase sattvik, rajas aur tamas- ye tinoan gun tatha vikar paida hote haian. parantu purush in tinoan gunoan aur vikaroan se sarvatha rahit (nirgun aur nirvikar) hai. aisa yah purush sakshat avinashi paramatmasvaroop hi hai arthat yah purush vinasharahit param shuddh atma hai. ‘sharirasthoapi kauntey n karoti n lipyate’- yah purush sharir mean rahata hua bhi n kuchh karata hai aur n kisi karm se lipt hi hota hai. tatpary hai ki is purush (svayan) ne n to pahale kisi bhi avastha mean kuchh kiya hai; n vartaman mean kuchh karata hai aur n age hi kuchh kar sakata hai arthat yah purush sada se hi prakriti se nirlipt, asang hai tatha gunoan se rahit aur avinashi hai. isamean kartritv aur bhoktritv hai hi nahian. yahaan ‘sharirasthoapi’ kahane ka tatpary hai ki yah purush jis samay apane ko sharir mean sthit manakar apane ko kary ka karta aur sukh-duahkh ka bhokta manata hai, us samay bhi vastav mean yah tatasth, prakashamatr hi rahata hai. sukh-duahkh ka bhan isi se hota hai; atah isako prakashak kah sakate haian, par isamean prakashak-dharm nahian hota hai. yahaan ‘api’ pad se aisa maloom hota hai ki anadikal se apane ko sharir mean sthit manane vala harek (chianti se brahmaparyant) prani svaroop se sada hi nirlipt, asang hai. usaki sharir ke sath ekata kabhi huee hi nahian; kyoanki sharir to prakriti ka kary hone se sada prakriti mean hi sthit rahata hai aur svayan paramatma ka aansh hone se sada paramatma mean hi sthit rahata hai. svayan paramatma se kabhi alag ho sakata hi nahian. sharir ke sath ekatmakata manane par bhi, sharir ke sath kitana hi ghul-mil jane par bhi, sharir ko hi apana svaroop manane par bhi usaki nirliptata kabhi nasht nahian hoti, vah svaroop se sada hi nirlipt rahata hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj