shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
sukh-duahkh ka parinam chetan par hota hai, tabhi vah sukh-duahkh se mukti chahata hai. agar vah sukhi-duahkhi n ho, to usamean mukti ki ichchha ho hi nahian sakati. mukti ki ichchha jad ke sanbandh se hi hoti hai; kyoanki jad ko svikar karane se hi bandhan hua hai. jo apane ko sukhi-duahkhi manata hai, vahi sukh-duahkh roop vikar se apani mukti chahata hai aur usi ki mukti hoti hai. tatpary hai ki tadatmy mean mukti (kalyan) ki ichchha mean chetan ki mukhyata aur bhogoan ki ichchha mean jad ki mukhyata hoti hai, isalie aant kalyan ka bhagi chetan hi hota hai, jad nahian. vikriti matr jad mean hi hoti hai, chetan mean nahian. atah vastav mean sukhi-duahkhi ‘hona’ chetan ka dharm nahian hai, pratyut jad ke sang se apane ko sukhi-duahkhi ‘manana’ jnata chetan ka svabhav hai. tatpary hai ki chetan sukhi-duahkhi hota nahian, pratyut (sukhakar-duahkhakar vritti se milakar) apane ko sukhi-duahkhi man leta hai. chetan mean ek-doosare se viruddh sukh-duahkharoop do bhav ho hi kaise sakate haian? do roop parivartanashil prakriti mean hi ho sakate haian. jo parivartanashil nahian hai, usake do roop nahian ho sakate. tatpary yah hai ki sab vikar parivartanashil mean hi ho sakate haian. chetan svayan jyoan-ka-tyoan rahate hue bhi parivartanashil prakriti ke sang se usake vikaroan ko apane mean aropit karata rahata hai. yah sabaka anubhav bhi hai ki ham sukh mean doosare tatha duahkh mean doosare nahian ho jate. sukh aur duahkh donoan alag-alag haian, par ham ek hi rahate haian; donoan alag-alag haian, par ham ek hi rahate haian; isilie kabhi sukhi hote haian aur kabhi duahkhi hote haian. sanbandh- poorvashlok mean bhagavan ne purush ko sukh-duahkh ke bhogane mean hetu bataya. is par prashn hota hai ki kaun-sa purush sukh-duahkh ka bhokta banata hai? isaka uttar ab bhagavan age ke shlok mean dete haian. |
tika tippani aur sandarbh
- ↑ gita 13:21
- ↑ atmanan chedh vijaniyadayamasmiti poorashah. kimichchhanh kasy kamay shariramanusanjvareth .. (brihadaranyak 4.4.12)
‘yadi purush atma ko ‘maian yahi hooan’ is prakar vishesh roop se jan jae, to phir kya ichchha karata hua aur kis kamana se sharir ke jvar- (tap) se anutapt ho?’
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj