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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
jyotishamapi tajjyotistamasah paramuchyate . arth- vah paramatma sanpoorn jyotiyoan ka bhi jyoti aur ajnan se atyant pare kaha gaya hai. vah jnan svaroop, janane yogy, jnan (sadhan-samuday) se prapt karane yogy aur sabake hriday mean virajaman hai. vyakhya- ‘jyotishamapi tajjyotiah’- jyoti nam prakash (jnan) ka hai arthat jinase prakash milata hai, jnan hota hai, ve sabhi jyoti haian. bhautik padarth soory, chandr, nakshatr, tara, agni, vidyut adi ke prakash mean dikhate haian; atah bhautik padarthoan ki jyoti (prakashak) soory, chandr adi haian. varnatmak aur dhvanyatmak shabdoan ka jnan kan se hota hai; atah shabd ki jyoti (prakashak) ‘kan’ hai. shit-ushn, komal-kathor adi ke sparsh ka jnan tvacha se hota hai; atah sparsh ki jyoti (prakashak) ‘tvacha’ hai. shvet, nil, pit adi roopoan ka jnan netr se hota hai; atah roop ki jyoti (prakashak) ‘netr’ hai. khatta, mitha, namakin adi rasoan ka jnan jihva se hota hai; atah ras ki jyoti (prakashak) ‘jihva’ hai. sugandh-durgandh ka jnan nak se hota hai; atah gandh ki jyoti (prakashak) ‘nak’ hai. in paanchoan iandriyoan se shabdadi paanchoan vishayoan ka jnan tabhi hota hai, jab in iandriyoan ke sath man rahata hai. agar unake sath man n rahe to kisi bhi vishay ka jnan nahian hota. atah iandriyoan ki jyoti (prakashak) ‘man’ hai. man se vishayoan ka jnan hone par bhi jab tak buddhi usamean nahian lagati, buddhi man ke sath nahian rahati, tab tak us vishay ka spasht aur sthayi jnan nahian hota. buddhi ke sath rahan se hi us vishay ka spasht aur sthayi jnan hota hai. atah man ki jyoti (prakashak) ‘buddhi’ hai. buddhi se kartavy-kartavy, sath-asath, nity-anity ka jnan hone par bhi agar svayan (karta) usako dharan nahian karata, to vah bauddhik jnan hi rah jata hai; vah jnan jivan mean, acharan mean nahian ata. vah bat svayan mean nahian baithati. jo bat svayan mean baith jati hai, vah phir kabhi nahian jati. atah buddhi ki jyoti (prakashak) ‘svayan’ hai. svayan bhi paramatma ka aansh hai aur paramatma aanshi hai. syavan mean jnan, prakash paramatma se hi ata hai. atah svayan ki jyoti (prakashak) ‘paramatma’ hai. us svayan ka prakash paramatma ko koee bhi prakashit nahian kar sakata. tatpary yah hua ki paramatma ka prakash (jnan) svayan mean ata hai. svayan ka prakash buddhi mean, buddhi ka prakash man mean, man ka prakash indriyoan mean aur iandriyoan ka prakash vishayoan mean ata hai. mool mean in sabamean prakash paramatma se hi ata hai. atah in sab jyotiyoan ka jyoti, prakashakoan ka prakashak paramatma hi hai.[1] |
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tika tippani aur sandarbh
- ↑ (1) vishay karan sur jiv sameta. sakal ek tean ek sacheta .. sab kar param prakasak joee. ram anadi avadhapati soee .. (manas 1.117.3)
(2) jo jyotiyoan ka jyoti hai, sabase pratham jo bhasata. avyay sanatan divy dipak, sarv vishv prakashata ..
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj