shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
sarvendriyagunabhasan sarvendriyavivarjitamh . arth- ve (paramatma) sanpoorn indriyoan se rahit haian aur sanpoorn indriyoan ke vishayoan ko prakashit karane vale haian; asakti rahit haian aur sanpoorn sansar ka bharan-poshan karane vale haian; tatha gunoan se rahit haian aur sanpoorn gunoan ke bhokta haian. vyakhya- ‘sarvendriyagunabhasan sarvendriyavivarjitamh’- pahale paramatma ki shakti prakriti hai. prakriti ka kary mahattv, mahattv ka kary ahankar, ahankar ka kary panchamahabhoot, panchamahabhootoan ka kary man evan das iandriyaan aur das iandriyoan ka kary paanch vishay- ye sabhi prakriti ke kary haian. paramatma prakriti aur usake kary se atit haian. ve chahe sagun hoan ya nirgun, sakar hoan ya nirakar, sada prakriti se atit hi rahate haian. ve avatar lete haian, to bhi prakriti se atit hi rahate haian. avatar ke samay ve prakriti ko apane vash mean karake prakat hote haian. jo apane ko gunoan mean lipt, gunoan se bandha hua manakar janmata-marata tha, baddh jiv bhi jab paramatma ko prapt hone par gunatit (gunoan se rahit) kaha jata hai, to phir paramatma gunoan mean baddh kaise ho sakate haian? ve to sada hi gunoan se atit (rahit) haian. atah ve prakrit indriyoan se rahit haian arthat sansari jivoan ki tarah hath, pair, netr, sir, mukh, kan adi indriyoan se yukt nahian hai; kiantu un-un indriyoan ke vishayoan ko grahan karane mean sarvatha samarth haian.[1] jaise ve kanoan se rahit hone par bhi bhaktoan ki pukar sun lete haian, tvacha se rahit hone par bhi bhaktoan ka aliangan karate haian, netroan se rahit hone par bhi pranimatr ko nirantar dekhate rahate haian, rasana se rahit hone par bhi bhaktoan ke dvara lagaye hue bhog ka asvadan karate haian, adi-adi. is tarah jnanendriyoan se rahit hone par bhi paramatma shabd, sparsh adi vishayoan ko grahan karate haian. aise hi ve vani se rahit hone par bhi apane pyare bhaktoan se batean karate haian, charanoan se rahit hone par bhi bhakt ke pukarane par dau dakar chale ate haian, hathoan se rahit hone par bhi bhakt ke die hue upahar ko grahan karate haian, adi-adi. is tarah karmendriyoan se rahit hone par bhi paramatma karmendriyoan ka sab kary karate haian. yah iandriyoan se rahit hone par bhi bhagavan ka indriyoan ke vishayoan ka prakashit karana hai.
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tika tippani aur sandarbh
- ↑ (1) apanipado javano grahita pashyatyachakshuah s shrrinotyakarnah. (shvetashvataropanishadh 3.19)
‘ve paramatma hath-pairoan se rahit hone par bhi grahan karane mean samarth tatha vegapoorn chalane vale haian. ve netroan ke bina hi dekhate haian aur kanoan ke bina sunate haian.’
(2) binu pad chali suni binu kana. kar binu karam kari bidhi nana ..
anan rahit sakal ras bhogi. binu bani bakata b d jogi ..
tan binu paras nayan binu dekha. grahi ghran binu asesha .. (manas 1.118.3-4)
sanbandhit lekh
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