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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
shanka- bhagavan ne jnan ke sadhanoan mean apani bhakti ko kisalie bataya? kya jnanayog ka sadhak bhagavan ki bhakti bhi karata hai?
samadhan- jnanayog ke sadhak (jijnasu) do prakar ke hote haian- bhavapradhan (bhaktipradhan) aur vivek pradhan (jnanapradhan).
- bhavapradhan jijnasu vah hai, jo bhagavan ka ashray lekar tattv ko janana chahata hai.[1] isi adhyay ke doosare shlok mean ‘mamh’, ‘mam’, tisare shlok mean ‘me’, is (dasavean) shlok mean ‘mayi’ aur atharahavean shlok mean ‘madbhaktah’ tatha ‘madbhavay’ padoan ke ane se siddh hota hai ki atharahavean shlok tak bhavapradhan jijnasu ka prakaran hai. parantu unnisavean se chauantisavean shlok tak ek bar bhi ‘asmadh’ (‘maian’ vachak) pad ka prayog nahian hua hai, isalie vahaan vivek pradhan jijnasu ka prakaran hai. atah yahaan bhavapradhan jijnasu ka prasang hone se jnan ke sadhanoan ke aantargat bhaktiroop sadhan ka varnan kiya gaya hai. doosari bat, jaise sattvik bhojan mean pushti ke lie ghi ya doodh ki avashyakata hoti hai, to vahaan ghi aur doodh sattvik bhojan ke sath milakar bhi pushti karate haian aur akele-akele bhi pushti karate haian. aise hi bhagavan ki bhakti jnan ke sadhanoan mean milakar bhi paramatmaprapti mean sahayak hoti hai aur akeli bhi gunatit bana deti hai.[2] patanjalayogadarshan mean bhi paramatmaprapti ke lie ashtaangayog ke sadhanoan mean sahayak roop se ‘eeshvarapranidhan’ arthat bhakti roop niyam kaha hai[3] aur usi bhakti ko svatantr roop se bhi kaha hai.[4] isase siddh hota hai ki bhaktiroop sadhan apani ek alag visheshata rakhata hai. is visheshata ke karan bhi jnan ke sadhanoan mean bhakti ka varnan kiya gaya hai.
- vivek pradhan jijnasu vah hai, jo sath-asath ka vichar karate hue tivr vivek-vairagy se yukt hokar tattv ko janana chahata hai.[5] vichar karake dekha jae to ajakal adhyatmik jijnasa ki kami aur bhogasakti ki bahulata ke karan vivek pradhan jijnasu bahut kam dekhane mean ate haian. aise sadhakoan ke lie bhakti roop sadhan bahut upayogi haian. atah yahaan bhakti ka varnan karana yuktisangat pratit hota hai.
upay- keval bhagavan ko hi apana manana aur bhagavan ka hi ashray lekar shraddha-vishvasapoorvak bhagavannam ka jap, kirtan, chintan, smaran adi karana hi bhakti ka sugam upay hai.
‘vivektadeshasevitvamh’- ‘maian ekant mean rahakar paramatmatattv ka chintan karooan, bhajan-smaran karooan, sath-shastroan ka svadhyay karooan, us tattv ko gahara utarakar samajhooan, meri vrittiyoan mean aur mere sadhan mean koee bhi vighn-badha n p de, mere sath koee n rahe aur maian kisi ke sath n rahooan’- sadhak ki aisi svabhavik abhilasha ka nam ‘viviktadeshasevitv’ hai.
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