shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
mayi chananyayogen bhaktiravyabhicharini . arth- mere mean ananyayog ke dvara avyabhicharini bhakti ka hona, ekant sthan mean rahane ka svabhav hona aur jan-samuday mean priti ka n hona. vyakhya- ‘mayi chananyayogen bhaktiravyabhicharini’- sansar ka ashray lene ke karan sadhak ka dehabhiman bana rahata hai. yah dehabhiman avyakt ke jnan mean pradhan badha hai. isako door karane ke lie bhagavan yahaan tattvajnan ka uddeshy rakhakar ananyog dvara apani avyabhicharini bhakti karane ka sadhan bata rahe haian. tatpary hai ki bhakti ka roop sadhan se hi dehabhiman sugamatapoorvak door ho sakata hai. bhagavan ke sivay aur kisi se kuchh bhi pane ki ichchha n ho arthat bhagavan ke sivay manushy, guru, devata, shastr adi mere ko us tattv ka anubhav kara sakate haian tatha apane bal, buddhi, yogyata se maian us tattv ko prapt kar looanga- is prakar kisi bhi vastu, vyakti adi sahara n ho; aur ‘bhagavan ki kripa se hi mere ko us tattv ka anubhav hoga’- is prakar keval bhagavan mean ‘avyabhicharini bhakti’ hona hai. tatpary hai ki tattvaprapti ka sadhan (upay) bhi bhagavan hi hoan aur sadhy (upey) bhi bhagavan hi hoan- yahi ananyayog ke dvara bhagavan mean avyabhicharini bhakti ka hona hai. jis sadhak mean jnan ke sath-sath bhakti ke bhi sanskar hoan, usake lie yah sadhan bahut upayogi hai. bhakti parayan sadhak agar tattvajnan ka uddeshy rakhakar ekamatr bhagavan ka hi ashray grahan karata hai, to keval isi sadhan se tattvajnan ki prapti kar sakata hai. gunatit hone ke upayoan mean bhi bhagavan ne avyabhicharani bhakti ki bat kahi hai.[1] shanka- yahaan to bhakti se tattvajnan ki prapti batayi gayi hai aur atharahavean adhyay ke chauvanavean-pachapanavean shlokoan mean jnan se bhakti ki prapti kahi gayi hai, aisa kyoan? samadhan- jaise bhakti do prakar ki hoti hai- sadhan-bhakti aur sadhy-bhakti, aise hi jnan bhi do prakar ka hota hai- sadhan-jnan aur sadhy-jnan. sadhy-bhakti aur sadhy-jnan- donoan tattvatah ek hi haian. sadhan-bhakti aur sadhan-jnan- ye donoan sadhy-bhakti athava sadhy-jnan ki prapti ke sadhan haian. atah yahaan bhakti se tattvajnan (sadhy-jnan) ki prapti ki bat kahi hai, vah bhi thik hai aur jahaan jnan se parabhakti (sadhy-bhakti) ki prapti ki bat kahi hai, vah bhi thik hai. atah sadhak ko chahie ki usamean karm, jnan athava bhakti- jis sanskar ki pradhanata ho, usi ke anuroop sadhan mean lag jae. savadhani keval itani rakhe ki uddeshy keval paramatma ka hi ho, prakriti athava usake kary ka nahian. aisa uddeshy hone par vah usi sadhan se paramatma ko prapt kar leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj