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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
‘janmamrityujaravyadhiduahkhadoshanudarshamanamh’- janm, mrityu, vriddhavastha aur rogoan ke duahkharoop doshoan ko bar-bar dekhane ka tatpary hai- jaise aanva mean mataka pakata hai, aise hi janm se pahale mata ke udar mean bachcha jatharagni mean pakata rahata hai. mata ke khaye hue namak, mirch adi kshar aur tikhe padarthoan se bachche ke sharir mean jalan hoti hai. garbhashay mean rahane vale sookshm jantu bhi bachche ko katate rahate haian. prasav ke samay mata ke jo pi da hoti hai, usaka koee andaja nahian lagaya ja sakata. vaisi hi pi da udar se bahar ate samay bachche ko hoti hai. is tarah janm ke duahkh roop doshoan ka bar-bar vichar karake is vichar ko dridh karana ki isamean keval duahkh-hi-duahkh hai.
jo janmata hai, usako marana hi p data hai- yah niyam hai. isase koee bach hi nahian sakata. mrityu ke samay jab pran sharir se nikalate haian, tab hajaroan bichchhoo sharir mean ek sath dang marate hoan- aisi pi da hoti hai. umr bhar mean kamaye hue dhan se, umrabhar mean rahe hue makan se aur apane parivar se jab viyog hota hai aur phir unake milane ki sanbhavana nahian rahati, tab (mamata-asakti ke karan) b da bhari duahkh hota hai. jis dhan ko kabhi kisi ko dikhana nahian chahata tha, jis dhan ko parivar valoan se chhipa-chhipakar tijori mean rakha tha, usaki chabi parivar valoan ke hath mean p di dekhakar man mean asahy vedana hoti hai. is tarah mrityu ke duahkh roop doshoan ko bar-bar dekhe.
vriddhavastha mean sharir aur avayavoan ki shakti kshin ho jati hai, jisase chalane-phirane, uthane-baithane mean kasht hota hai. harek tarah ka bhojan pachata nahian. b da hone ke karan parivar se adar chahata hai, par koee prayojan n rahane se gharavale niradar, apaman karate haian. tab man mean pahale ki batean yad ati haian ki maianne dhan kamaya hai, inako pala-posa hai, par aj ye mera tiraskar kar rahe haian! in batoan ko lekar b da duahkh hota hai. is tarah vriddhavastha ke duahkh roop doshoan ko bar-bar dekhe. yah sharir vyadhiyoan ka, rogoan ka ghar hai- ‘shariran vyadhimandiramh.’ sharir mean vat, kaph adi se paida hone vale anek prakar ke rog hote rahate haian aur un rogoan se sharir mean b di pi da hoti hai. is tarah rogoan ke duahkh roop doshoan ko bar-bar dekhe.
yahaan bar-bar dekhane ka tatpary bar-bar chintan karane se nahian hai, pratyut vichar karane se hai. janm, mrityu, vriddhavastha aur rogoan ke duahkhoan ko bar-bar dekhane se arthat vichar karane se unake mool karan- utpatti vinashashil padarthoan mean rag svabhavik hi kam ho jata hai arthat bhogo se vairagy ho jata hai.
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