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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
jitane sadgun, sadachar, sadbhav adi haian, ve sab ke sab ‘sath’ (paramatma) ke sanbandh se hi hote haian. isi prakar durgun, durachar, durbhav se durachari purush mean bhi sadgun-sadachar ka sarvatha abhav nahian hota; kyoanki ‘sath’ (paramatma) ka aansh hone ke karan jiv matr ka ‘sath’ se nityasiddh sanbandh hai. paramatma se sanbandh rahane ke karan kisi n kisi aansh mean usamean sadgun-sadachar raheange hi. paramatma ki prapti hone par asath se sarvatha sanbandh vichchhed ho jata hai aur durgun, durachar, durbhav adi sarvatha nasht ho jate haian. sadgun-sadachar-sadbhav bhagavan ki sanpatti hai. isalie sadhak jitana hi bhagavan ke sammukh athava bhagavatparayan hota jaega, utane hi aansh mean svatah sadgun-sadachar-sadbhav prakat hote jaeange aur durgun-durachar-durbhav nasht hote jaeange. rag-dvesh, harsh-shok, kam-krodh, adi aantahkaran ke vikar haian, dharm nahian.[1] dharmi ke sath dharm ka nity-sanbandh rahata hai. jaise, sooryaroop dharmi ke sath ushnataroop dharm ka nity-sanbandh rahata hai, jo kabhi mit nahian sakata. atah dharmi ke bina dharm tatha dharm ke bina dharmi nahian rah sakata. kam-krodhadi vikar sadharan manushy mean bhi har samay nahian rahate, sadhan karane vale mean kam hote rahate haian aur siddh purush mean to sarvatha hi nahian rahate. yadi ye vikar aantahkaran (dharmi) ke rahate hue kabhi nasht nahian hote. atah ye aantahkaran ke dharm nahian, pratyut agantuk (ane-jane vale) vikar haian. sadhak jaise-jaise apane ekamatr lakshy bhagavan ki or badhata hai, vaise hi vaise rag dveshadi vikar mitate jate haian aur bhagavan ko prapt hone par un vikaroan ka atyantabhav ho jata hai. gita mean jagah-jagah bhagavan ne ‘tayorn vashamagachchheth’[2], ‘ragadveshaviyuktaiah’[3], ‘ragadveshau vyudasy’[4] adi padoan se sadhakoan ko in rag-dveshadi vikaroan ka sarvatha tyag karane ke lie kaha hai. yadi ye (rag dveshadi) aantahkaran ke dharm hote to aantahkaran ke rahate hue inaka tyag asanbhav hota aur asanbhav ko sanbhav banane ke lie bhagavan ajna bhi kaise de sakate the? gita mean siddh mahapurushoan ko rag-dveshadi vikaroan se sarvatha mukt bataya gaya hai. jaise, isi adhyay ke terahavean shlok se unnisavean shlok tak jagah-jagah bhagavan ne siddh bhaktoan ko rag-dveshadi vikaroan se sarvatha mukt bataya hai. isalie bhi ye vikar hi siddh hote haian, aantahkaran ke dharm nahian. asath se sarvatha vimukh hone se un siddh mahapurushoan mean vikar leshamatr bhi nahian rahate. yadi aantahkaran mean vikar bane rahate, to phir ve mukt kisase hote? |
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