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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘tulyanindastutiah’- ninda stuti mukhyatah nam ki hoti hai. yah bhi parakrit kriya hai. log apane svabhav ke anusar bhakt ki ninda ya stut kiya karate haian. bhakt mean apane kahalane vale nam aur sharir mean leshamatr bhi ahanta aur mamata nahian hoti. isalie nianda-stuti ka us par leshamatr bhi asar nahian p data. bhakt ka n to apani stuti ya prashansa karane vale ke prati rag hota hai aur n nianda karane vale ke prati dvesh hi hota hai. usaki donoan mean hi samabuddhi rahati hai. sadharan manushyoan ke bhitar apani prashansa ki kamana raha karati hai, isalie ve apani nianda sunakar duahkh ka aur stuti sunakar sukh ka anubhav karate haian. isake viparit (apani prashansa n chahane vale) sadhak purush ninda sunakar savadhan hote haian aur stuti sunakar lajjit hote haian. parantu nam mean kinchinmatr bhi apanapan n hone ke karan siddh bhakt in donoan bhavoan se rahit hota hai arthat ninda-stuti mean sam hota hai. haan, vah bhi kabhi-kabhi lokasangrah ke lie sadhan ki tarah (ninda mean savadhan tatha stuti mean lajjit hone ka) vyavahar kar sakata hai. bhakt ki sarvatr bhagavadbuddhi hone ke karan bhi usaka ninda-stuti karane valoan mean bhedabhav nahian hota. aisa bhedabhav n rahane se hi yah pratit hota hai ki vah ninda-stuti mean sam hai. bhakt ke dvara ashubh karm to ho hi nahian sakate aur shubh-karmoan ke hone mean vah keval bhagavan ko hetu manata hai. phir bhi usaki koee ninda ya stuti kare, to usake chitt mean koee vikar paida nahian hota. ‘mauni’- siddh bhakt ke dvara svatah svabhavik bhagavatsvaroop ka manan hota rahata hai, isalie usako ‘mauni’ arthat mananashil kaha gaya hai. aantahkaran mean ane vali pratyek vritti mean usako ‘vasudevah sarvamh’[1] ‘sab kuchh bhagavan hi hai’- yahi dikhata hai. isalie usake dvara nirantar hi bhagavan ka manan hota hai. yahaan ‘mauni’ pad ka arth ‘vani ka maun rakhane vala’ nahian mana ja sakata; kyoanki aisa manane se vani ke dvara bhakti ka prachar karane vale bhakt purush bhakt hi nahian kahalayeange. isake sivay agar vani ka maun rakhane matr se bhakt hona sanbhav hota, to bhakt hona bahut hi asan ho jata hai aur aise bhakt asankhy ban jate; kiantu sansar mean bhaktoan ki sankhya adhik dekhane mean nahian ati. isake sivay asur svabhav vala dambhi vyakti bhi hathapoorvak vani ka maun rakh sakata hai. parantu yahaan bhagavatprapt siddh ke bhakt ke lakshan bataye ja rahe haian. isalie yahaan ‘mauni’ pad ka arth ‘bhagavatsvaroop ka manan karane vala’ hi manana yuktisangat hai. |
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