shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
bhagavan ne doosare adhyay ke unasathavean shlok mean ‘paran drishtva nivartate’ padoan se bhagavatprapti ke bad asakti ki sarvatha nivritti ki bat kahi hai. bhagavatprapti se pahale bhi asakti ki nivritti ho sakati hai, par bhagavatprapti ke bad to asakti sarvatha nivritt ho hi jati hai. bhagavatprapt mahapurush mean asakti ka sarvatha abhav hota hi hai. parantu bhagavatprapti se poorv savadhanavastha mean asakti ka sarvatha abhav hota hi nahian- aisa niyam nahian hai. sadhanavastha mean bhi asakti ka sarvatha abhav hokar sadhak ko tatkal bhagavatprapti ho sakati hai.[2] asakti n to paramatma ke aansh shuddh chetan mean rahati hai aur n jad (prakriti) mean hi. vah jad aur chetan ke sanbandharoop ‘maian’- pan ki manyata mean rahati hai. vahi asakti buddhi, man, iandriyoan aur vishayoan (padarthoan) mean pratit hoti hai. agar sadhak ke ‘maian’ –pan ki manyata mean rahane vali asakti mit jae, to doosari jagah pratit hone vali asakti svatah mit jaegi. asakti ka karan avivek hai. apane vivek ko poornataya mahattv n dene se sadhak mean asakti rahati hai. bhakt mean avivek nahian rahata. isalie vah asakti se sarvatha rahit hota hai. vastav mean jivamatr ki bhagavan ke prati svabhavik anurakti (prem) hai. jahaan tak sansar ke sath bhool se mana hua apanepan ka sanbandh hai, tab tak vah anurakti prakat nahian hoti, pratyut sansar mean asakti ke roop mean pratit hoti hai. sansar ki asakti rahate hue bhi vastutah bhagavan ki anurakti mitati nahian. anurakti ke prakat hote hi asakti (soory ka uday hone par aandhakar ki tarah) sarvatha nivritt ho jati hai. jyoan-jyoan sansar se virakti hoti hai, tyoan-hi-tyoan bhagavan mean anurakti prakat hoti hai. yah niyam hai ki asakti ko samapt karake virakti svayan bhi usi prakar shaant ho jati hai, jis prakar lak di ko jalakar agni. is prakar asakti aur virakti ke n rahane par svatah svabhavik anurakti (bhagavatprem) ka srot pravahit hone lagata. isake lie kinchinmatr bhi koee udyog nahian karana p data. phir bhakt sab prakar se bhagavan ke poorn samarpit ho jata hai. usaki sanpoorn kriyaean bhagavan ki priyata ke lie hi hoti haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj