shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘shubhashubhaparityagi’- mamata, asakti aur phalechchha se rahit hokar hi shubh karm karane ke karan bhakt ke karm ‘akarm’ ho jate haian. isalie bhakt ko shubh karmoan ka bhi tyagi kaha gaya hai. rag-dvesh ka sarvatha abhav hone ke karan usase ashubh karm hote hi nahian. ashubh karmoan ke hone mean kamana, mamata, asakti hi pradhan karan haian, aur bhakt mean inaka sarvatha abhav hota hai. isalie usako ashubh karmoan ka bhi tyagi kaha gaya hai. bhakt shubh-karmoan se to rag nahian karata aur ashubh-karmoan se dvesh nahian karata. usake dvara svabhavik shastravihit shubh karmoan ka acharan aur ashubh (nishiddh evan kamy) karmoan ka tyag hota hai, rag-dveshapoorvak nahian. rag-dvesh ka sarvatha tyag karane vala hi sachcha tyagi hai. manushy ke karm nahian baandhate, pratyut karmoan mean rag-dvesh hi baandhate haian. bhakt ke sanpoorn karm rag-dvesharahit hote haian, isalie vah shubhashubh sanpoorn karmoan ka parityagi hai. ‘shubhashubhaparityagi’ pad ka arth shubh aur ashubh karmoan ka phal ka tyagi bhi liya ja sakata hai. parantu isi shlok mean poorvardh mean aye ‘n hrishyati n dveshti n shochati n kakshanti’ padoan ka sanbandh bhi shubh (anukool) aur ashubh (pratikool) karmaphal ke tyag se hi hai. atah yahaan ‘shubhashubhaparityagi’ pad ka arth shubhashubh karmaphal ka tyagi manane se punarukti-dosh ata hai. isalie is pad ka arth shubh evan ashubh karmoan mean rag-dvesh tyagi hi manana chahie. ‘bhaktimanyah s me priyah’- bhakt ki bhagavan mean atyadhik priyata rahati hai. usake dvara svatah svabhavik bhagavan ka chintan, smaran, bhajan hota rahata hai. aise bhakt ko yahaan ‘bhaktiman’ kaha gaya hai. bhakt ka bhagavan mean anany prem hota hai, isalie vah bhagavan ko priy hota hai. sanbandh- ab age ke do shlokoan mean siddh bhakt ke dvara das lakshanoan vala paanchavaan aur aantim prakaran kahate haian.
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj