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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
yo n hrishyati n dveshti n shochati n kaankshati . arth- jo n kabhi harshit hota hai, n dvesh karata hai, n shok karata hai, n kamana karata hai aur jo shubh-ashubh karmoan mean rag-dvesh ka tyagi hai, vah bhaktiman manushy mujhe priy hai. vyakhya- ‘yo n hrishyati n dveshti n shochati n kaankshati’- mukhy vichar char haian- (1) rag, (2) dvesh, (3) harsh aur (4) shok.[1] siddh bhakt mean ye charoan hi vikar nahian hote. usaka yah anubhav hota hai ki sansar ka pratikshan viyog ho raha hai aur bhagavan se kabhi viyog hota hi nahian. sansar ke sath kabhi sanyog tha nahian, hai nahian, rahega nahian aur rah sakata bhi nahian. atah sansar ki koee svatantr satta nahian hai- is vastavikata ka anubhav kar lene ke bad (j data ka koee sanbandh n rahane par) bhakt ka keval bhagavan ke sath apane nityasiddh sanbandh ka anubhav atal roop se rahata hai. is karan usaka aantahkaran ragadveshadi vikaroan se sarvatha mukt hota hai. bhagavan ka sakshatkar hone par ye vikar sarvatha mit jate haian. sadhanavavastha mean bhi sadhak jyoan-jyoan sadhan mean age badhata hai, tyoan-hi-tyoan usamean rag dveshadi kam hote chale jate haian. jo kam hone vala hota hai, vah mitane vala bhi hota hai. atah jab sadhanavastha mean hi vikar kam hone lagate haian, tab sahaj hi yah anuman lagaya ja sakata hai ki siddhavastha mean bhakt mean ye vikar nahian rahate, poornataya mit jate haian. harsh aur shok- donoan rag-dvesh ke hi parinam haian. jisake prati rag hota hai, usake sanyog se aur jisake prati dvesh hota hai, usake viyog se ‘harsh’ hota hai. isake viparit jisake prati rag hota hai, usake viyog ya viyog ki ashanka se aur jisake prati dvesh hota hai, usake sanyog ya sanyog ki ashanka se ‘shok’ hota hai. siddh bhakt mean rag-dvesh ka atyantabhav hone se svatah ek samyavastha nirantar rahati hai. isalie vah vikaroan se sarvatha rahit hota hai. jaise ratri ke samay aandhakar mean dipak jalane ki kamana hoti hai; dipak jalane se harsh hota hai, dipak bujhane vale ke prati dvesh ya krodh hota hai aur punah dipak kaise jale- aisi chinta hoti hai. ratri hone se ye charoan batean hoti haian. parantu madhyahn ka soory tapata ho to dipak jalane ki kamana nahian hoti, dipak jalane se harsh nahian hota, dipak bujhane vale ke prati dvesh ya krodh nahian hota aur (aandhera n hone se) prakash ke abhav ki chinta bhi nahian hoti. |
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tika tippani aur sandarbh
- ↑ prachalit bhasha mean kisi ki mrityu se man mean hone vali vyatha ke lie ‘shok’ shabd ka prayog kiya jata hai; parantu vahaan ‘shok’ shabd ka tatpary aantahkaran ke duahkharoop ‘vikar’ se hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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