shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
yatsatyamanriteneh martyenapnoti mamritamh ..[1] ‘vivekiyoan ke vivek aur chaturoan ki chaturaee ki parakashtha isi mean hai ki ve is vinashi aur asaty sharir ke dvara mujh avinashi evan saty tattv ko prapt kar lean.’ saansarik dakshata (chaturaee) vastav mean dakshata nahian hai. ek drishti se to vyavahar mean adhik dakshata hona kalank hi hai; kyoanki isase aantahkaran mean j d padarthoan ka adar badhata hai, jo manushy ke patan ka karan hota hai. siddh bhakt mean vyavaharik (saansarik) dakshata bhi hoti hai. parantu vyavaharik dakshata ko paramarthik sthiti ki kasauti manana vastutah siddh bhakt ka apaman hi karana hai. ‘udasinah’- udasin shabd ka arth hai- uth+asin arthat oopar baitha hua, tatasth, pakshapat se rahit. vivad karane vale do vyaktiyoan ke prati jisaka sarvatha tatasth bhav rahata hai, usako udasin kaha jata hai. udasin shabd nirliptata dyotak hai. jaise ooanche parvat par kh de hue purush par niche prithvi par lagi huee ag ya badh adi ka koee asar nahian p data, aise hi kisi bhi avastha, ghatana, paristhiti adi ka bhakt par koee asar nahian p data, vah sada nirlipt rahata hai. jo manushy bhakt ka hit chahata hai tatha usake anukool acharan karata hai, vah usaka mitr samajha jata hai aur jo manushy bhakt ka ahit chahata hai tatha usake pratikool acharan karata hai, vah usaka shatru samajha jata hai. is prakar mitr aur shatru samajhe jane vale vyakti ke sath bhakt ke bahari vyavahar mean phark maloom de sakata hai; parantu bhakt ke aantahkaran mean donoan manushyoan ke prati kinchinmatr bhi bhedabhav nahian hota. vah donoan sthitiyoan mean sarvatha udasin arthat nirlipt rahata hai. bhakt ke aantahkaran mean apani svatantr satta nahian rahati. vah sharir sahit sanpoorn ko paramatma hi manata hai. isalie usaka vyavahar pakshapat se rahit hota hai. ‘gatavyathah’- kuchh mile ya n mile, kuchh bhi aye ya chala jay, jisake chitt mean duahkh-chinta-shokaroop halachal kabhi hoti hi nahian, us bhakt ko yahaan ‘gatavyathah’ kaha gaya hai. yahaan ‘vyatha’ shabd keval duahkh ka vachak nahian hai. anukoolata ki prapti hone par chitt mean prasannata tatha pratikoolata ki prapti hone par chitt mean khinnata ki jo halachal hoti hai, vah bhi ‘vyatha’ hi hai. atah anukoolata tatha pratikoolata se aantahkaran mean hone vale rag-dvesh, harsh-shok adi vikaroan ke sarvatha abhav ko hi yahaan ‘gatavyathah’ pad se kaha gaya hai. |
tika tippani aur sandarbh
- ↑ shrimadbha. 11.29.22
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