shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
anapekshah shuchirdaksh udasino gatavyatah . arth- jo akaanksha se rahit, bahar-bhitar se pavitr, daksh, udasin, vyatha se rahit aur sabhi aranbhoan ka arthat naye-naye karmoan ke aranbh ka sarvatha tyagi hai, vah mera bhakt mujhe priy hai. vyakhya- ‘anapekshah’- bhakt bhagavan ko hi sarvashreshth manata hai. usaki drishti mean bhagavatprapti se badhakar doosara koee labh nahian hota. atah sansar ki kisi bhi vastu mean usaka kinchinmatr bhi khianchav nahian hota. itana hi nahian, apane kahalane vale sharir, iandriyoan, man, buddhi mean bhi usaka apanapan nahian rahata, pratyut vah unako bhi bhagavan ka hi manata hai, jo ki vastav mean bhagavan ke hi haian. atah usako sharir-nirvah ki bhi chinta nahian hoti. phir vah aur kis bat ki apeksha kare? arthat phir use kisi bhi vastu ki ichchha-vasana-spriha nahian rahati. bhakt par chahe kitani hi b di apatti a jae, apatti ka jnan hone par bhi usake chitt par pratikool prabhav nahian hota. bhayankar-se-bhayankar paristhiti mean bhi vah bhagavan ki lila ka anubhav karake mast rahata hai. isalie vah kisi prakar ki anukoolata ki kamana nahian karata. nashavan padarth to rahate nahian, unaka viyog avashyambhavi hai aur avinashi paramatma se kabhi viyog hota hi nahian- is vastavikata ko janane ke karan bhakt mean svabhavik hi nashavan padarthoan ki ichchha paida nahian hoti. yah bat khas dhyan dene ki hai ki keval ichchha karane se sharir-nirvah ke padarth milate hoan tatha ichchha n karane se n milate hoan- aisa koee niyam nahian hai. vastav mean sharir-nirvah ki avashyak samagri svatah prapt hoti hai; kyoanki jivamatr ke sharir-nirvah ki avashyak samagri ka prabandh bhagavan ki or se pahale hi hua rahata hai. ichchha karane se to avashyak vastuoan ki prapti mean badha hi ati hai. agar manushy kisi vastu ko apane lie atyant avashyak samajhakar ‘vah vastu kaise mile? kahaan mile? kab mile?’- aisi prabal ichchha ko apane aantahkaran mean pak de rahata hai, to usaki us ichchha ka vistar nahian ho pata arthat usaki vah ichchha doosare logoan ke aantahkaran tak nahian pahuanch pati. is karan doosare logoan ke aantahkaran mean us avashyak vastu ko dene ki ichchha ya prerama nahian hoti. prayah dekha jata hai ki lene ki prabal ichchha rakhane vale (chor adi) ko koee dena nahian chahata. isake viparit kisi vastu ki ichchha n rakhane vale virakt tyagi aur balak ki avashyakataoan ka anubhav apane-ap doosaroan ko hota hai, aur doosare unake sharir-nirvah ka apane-ap prasannatapoorvak prabandh karate haian. isase yah siddh hua ki ichchha n karane se jivan-nirvah ki avashyak vastuean bina maange svatah milati hai. atah vastuoan ki ichchha karana keval moorkhata aur akaran duahkh pana hi hai. siddh bhakt ko to apane kahe jane vale sharir ki bhi apeksha nahian hoti; isalie vah sarvatha nirapeksh hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj