chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
shastroan ke adhyayan aur satsang ke dvara adhyatmik janakari ko to prapt kar le, par n to usake anusar vastavik tattv ka anubhav kare aur n dhyan, abhyas aur karmaphalatyag roop kisi sadhan ka anushthan hi kare- aisi (keval shastroan ki) janakari ke lie yahaan ‘jnanamh’ pad aya hai. is jnan ko uparyukt abhyas ki apeksha shreshth kahane ka tatpary yah hai ki adhyatmik jnan se rahit abhyas bhagavatprapti mean utana sahayak nahian hota, jitana abhyas se rahit jnan sahayak hota hai. karan ki jnan se bhagavatprapti ki abhilasha jagrat ho sakati hai, jisase sansar se ooancha uthana jitana sugam ho sakata hai, utana abhyasamatr se nahian. ‘jnanaddhayyaann vishishyate’- yahaan ‘dhyan’ shabd keval man ki ekagrata roop kriya ka vachak hai, dhyanayog ka vachak nahian. is dhyan mean shastrajnan aur karmaphalatyag nahian hai, aisa dhyan us jnan ki apeksha shreshth hai, jis jnan mean abhyas, dhyan aur karmaphalatyag nahian hai. karan ki dhyan se man ka niyantran hota hai, jabaki keval shastr jnan se man ka niyantran nahian hota. isalie man-niyantran ke karan dhyan se jo shakti sanchit hoti hai, vah shastrajnan se nahian hoti. yadi sadhak us shakti ka sadupayog karake paramatma ki taraph badhana chahe, to jitani sugamata usako hogi, utani shastr-jnan vale ko nahian. isake sath-sath dhyan karane vale sadhak ko (agar vah shastr ka adhyayan kare, to) man ki ekagrata ke karan vastavik jnan ki prapti bahut sugamata se ho sakati hai, jabaki keval shastradhyayi sadhak ko (chahane par bhi) man ki chanchalata ke karan dhyan lagane mean kathinata hoti hai. [ajakal bhi dekha jae to shastr ka adhyayan karane vale adami jitane milate haian, utane man ki ekagrata ke lie udyog karane vale nahian milate.]
|
chitr:Next.png |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj