shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
keval doosare ke lie vastuoan ko dena aur sharir se seva kar dena hi seva nahian hai, pratyut apane lie kuchh bhi n chahakar doosare ka hit kaise ho, usako sukh kaise mile- is bhav se karm karana hi seva hai. apane ko sevak kahalane ka bhav bhi man mean nahian rahana chahie. seva tabhi ho sakati hai, jab sevak jisaki seva karata hai, use apane se abhinn (apane sharir ki tarah) manata hai aur badale mean usase kuchh bhi lena nahian chahata. jaise manushy bina kisi ke upadesh die apane sharir ki seva svatah hi b di savadhani se karata hai aur seva karane ka abhiman bhi nahian karata, aise hi sarvatr atmabuddhi hone se siddh mahapurushoan ki svatah sabake hit mean rati rahati hai.[2] unake dvara pranimatr ka kalyan hota hai; parantu unake man mean leshamatr bhi aisa bhav nahian hota ki ham kisi ka kalyan kar rahe haian. unamean ahanta ka sarvatha abhav ho jata hai. atah aise jivanmukt mahapurushoan ko adarsh manakar sadhak ko chahie ki sarvatr atmabuddhi karake sansar ke kisi bhi prani ko kinchinmatr bhi duahkh n pahuanchakar unake hit mean sada tatparata se svabhavik hi rat rahe. ‘sarvatr samabuddhayah’- is pad ka bhav yah hai ki nirgun-nirakar brahm ke upasakoan ki drishti sanpoorn prani padarthoan mean paripoorn paramatma par hi rahane ke karan visham nahian hoti; kyoanki paramatma sam hai.[3] yahaan bhagavan jnan nishtha vale upasakoan ke lie is pad ka prayog karake ek vishesh bhav prakat karate haian ki jnan margiyoan ke lie ekant mean rahakar tattv ka chintan karana hi ekamatr sadhan nahian hai; kyoanki ‘samabuddhayah’ pad ki sarthakata vishesh roop se vyavahar kal mean hi hoti hai.
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