shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
paramatma ko tattv se samajhane ke lie do prakar ke visheshan die jate haian- nishedhatmak aur vidhyatmak. paramatma ke akshar, anirdeshy, avyakt, achinty, achal, avyay, asim, apar, avinashi adi visheshan ‘nishedhatmak’ haian aur sarvavyapi, kootasth, dhruv, sath, chith, anand adi visheshan ‘vidhyatmak’ haian. paramatma ke nishedhatmak visheshanoan ka tatpary prakriti se paramatma ki ‘asangata’ batana hai aur vidhyatmak visheshanoan ka tatpary paramatma ki svatantr ‘satta’ batana hai. paramatmatattv saansarik pravritti aur nivritti- donoan se pare (sahaj nivritt) aur donoan ko saman roop se prakashit karane vala hai. aise nirapeksh paramatmatattv ka lakshy karane ke lie aur buddhi ko paramatma ke najadik pahuanchane ke lie hi bhinn-bhinn visheshanoan se paramatma ka varnan (lakshy) kiya jata hai. gita mean paramatma aur jivatma ke svaroop ka varnan prayah saman hi milata hai. paramatma ke lie yahaan jo visheshan die gaye haian, vahi visheshan gita mean jivatma ke lie bhi die gaye haian; jaise- doosare adhyay ke chaubisavean-pachisavean shlokoan mean ‘sarvagatah’, ‘achal’, ‘avyaktah’, ‘achintyah’ adi aur pandrahavean adhyay ke solahavean shlok mean ‘kootasthah’ evan ‘aksharah’ visheshan jivatma ke lie ae haian. isi prakar satavean adhyay ke pachchisavean shlok mean ‘avyayamh’ visheshan paramatma ke lie aur chaudahavean adhyay ke paanchavean shlok mean ‘avyayamh’ visheshan jivatma ke lie aya hai. sansar mean vyapak-roop se bhi paramatma aur jivatma ko saman bataya gaya hai; jaise- athavean adhyay ke baeesavean tatha atharahavean adhyay ke chhiyalisavean shlok mean ‘yen sarvamidan tatamh’ padoan se aur navean adhyay ke chauthe shlok mean ‘maya tatamidan sarvamh’ padoan se paramatma ko sanpoorn jagat mean vyapt bataya gaya hai. isi prakar doosare adhyay ke satrahavean shlok mean ‘yen sarvamidan tatamh’ padoan se jivatma ko bhi sanpoorn jagat mean vyapt bataya gaya hai. jaise netroan ki drishti apas mean nahian takarati athava vyapak hone par bhi shabd paraspar nahian takarate. aise hi (dvaitamat ke anusar) sanpoorn jagat mean samanaroop se vyapt hone par bhi niravayav hone se paramatma aur jivatma ki sarvavyapakata apas mean nahian takarati. ‘sarvabhootahite rataah’- karmayog ke sadhan mean asakti, mamata, kamana aur svarth ke tyag ki mukhyata hai. manushy jab sharir, dhan, sanpatti adi padarthoan ko ‘apana’ aur ‘apane lie’ n manakar unako doosaroan ki seva mean lagata hai; tab usaki asakti, mamata, kamana aur svarthabhav ka tyag svatah ho jata hai. jisaka uddeshy pranimatr ki seva karana hi hai, vah apane sharir aur padarthoan ko (din-duahkhi, abhavagrast) praniyoan ki seva mean lagayega hi. sharir ko doosaroan ki seva mean lagane se ‘ahanta’ aur padarthoan ko doosaroan ki seva mean lagane se ‘mamata’ nasht hoti hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj