shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
agar kriya ke aranbh aur aant mean sadhak ko bhagavatsmriti hai, to kriya karate samay bhi usaki nirantar sanbandhatmak bhagavatsmriti rahati hai- aisa manana chahie. jaise, bahikhate mean jo d lagate samay vyapari ki vritti itani tallin hoti hai ki maian kaun hooan aur jo d kyoan laga raha hooan- isaka bhi jnan nahian rahata. keval jo d ke aankoan ki or hi usaka dhyan rahata hai. jo d shuroo karane se pahale usake man mean yah dharana rahati hai ki ‘maian amuk vyapari hooan tatha amuk kary ke lie jo d laga raha hooan’ aur jo d lagana samapt karate hi punah usamean usi bhav ki sphuran ho jati hai ki ‘maian amuk vyapari hooan aur amuk kary kar raha tha.’ atah jis samay mean vah tallinatapoorvak jo d laga raha hai, us samay bhi ‘maian amuk vyapari hooan aur amuk kary kar raha hooan’- is bhav ki vismriti dikhate hue bhi vastutah ‘vismriti’ nahian mani jati. isi prakar yadi kartavy-karm ke aranbh aur aant mean sadhak ka yah bhav hai ki ‘maian bhagavan ka hi hooan aur bhagavan ke lie hi kartavy-karm kar raha hooan’, tatha is bhav mean use tho di-bhi shanka nahian hai, to jab vah apane kartavy-karm mean tallinatapoorvak lag jata hai, us samay usamean bhagavan ki vismriti dikhate hue bhi vastutah vismriti nahian mani jati. ‘tvamh paryupasate’- yahaan ‘tvamh’ pad se un sabhi sagun-sakar svaroopoan ko grahan kar lena chahie, jinako bhagavan bhaktoan ke ichchhanusar samay-samay par dharan kiya karate haian aur jo svaroop bhagavan ne bhinn-bhinn avataroan mean virajaman hai- jisako bhakt log apani manyata ke anusar anek roopoan aur nam se kahate haian. ‘paryupasate’- pad ka arth hai- ‘paritah upasate’ arthat achchhi tarah upasana karate haian. jaise pativrata stri kabhi pati ki seva mean apane sharir ko arpan karake, kabhi pati ki anupasthiti mean pati ka chintan karake, kabhi pati ke sanbandh se sas-sasur adi ki seva karake aur kabhi pati ke lie rasoee banana adi ghar ke kary karake sada-sarvada pati ki hi upasana karati hai, aise hi sadhak bhakt bhi kabhi bhagavan mean tallin hokar, kabhi bhagavan ka jap-smaran-chintan karake, kabhi saansarik praniyoan ko bhagavan ka hi manakar unaki seva karake aur kabhi bhagavan ki ajna ke anusar saansarik karmoan ko karake sada-sarvada bhagavan ki upasana mean hi laga rahata hai. aisi upasana hi achchhi tarah ki gayi upasana hai. aise upasak ke hriday mean utpann aur nasht hone vale padarthoan aur kriyaoan ka kinchinmatr bhi mahattv nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj