shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
matkarmakrinmatparamo madbhaktah sangavarjitah . arth- ‘sangavarjitah nirvairah sarvabhooteshu yah’- keval bhagavan ke lie hi karm karane se, keval bhagavan ke hi parayan rahane se aur keval bhagavan ka hi bhakt banane se kya hota hai? isaka uparyukt padoan se varnan karate haian ki vah ‘sangavarjitah’ ho jata hai arthat usaki sansar mean asakti, mamata aur kamana nahian rahati. asakti, mamata aur kamana se hi sansar ke sath sanbandh hota hai. bhagavan mean anany prem hote hi asakti adi ka atyant abhav ho jata hai. doosari bat, jab bhakt ko ‘maian bhagavan ka hi aansh hooan’- is vastavikata ka anubhav ho jata hai, tab usaka bhagavan mean prem jagrat ho jata hai. prem jagrat hone par rag ka atyant abhav ho jata hai. rag ka atyant abhav hone se aur sarvatr bhagavadbhav hone se usake sharir ke sath koee kitana hi durvyavahar kare, usako mare-pite, usaka anisht kare, to bhi usake hriday mean anisht karane vale ke prati kinchinmatr bhi vairabhav utpann nahian hota. vah usamean bhagavan ki hi maraji, kripa manata hai. aise bhakt ko bhagavan ne ‘nirvairah sarvabhooteshu’ kaha hai. ‘sangavarjitah’ aur ‘nirvairah sarvabhooteshu’- in donoan ka varnan karane ka tatpary ‘usaka sansar se sarvatha sanbandh-vichchhed ho jata hai’ yah batane mean hai. sansar se sanbandh-vichchhed hone par svatahsiddh paramatma ki prapti ho jati hai. ‘s mameti’- aisa vah mera bhakt mere ko hi prapt ho jata hai. ‘s mameti’ mean tattv se janana, darshan karana aur prapt hona- ye tinoan hi batean a jati haian, jo ki pichhe ke (chauvanavean) shlok mean batayi gayi haian. tatpary hai ki jis uddeshy se manushy janm hua hai, vah uddeshy sarvatha poorn ho jata hai. shribhagavan ne navean adhyay ke aant mean kaha tha- manmana bhav madbhakto madyaji maan namaskuru . is manushy ke pas do shaktiyaan haian- chintan karane ki aur dekhane ki. inamean se jo chintan karane ki shakti hai, usako bhagavan ki vibhootiyoan mean lagana chahie. tatpary hai ki jis kisi vastu, vyakti adi mean jo kuchh visheshata, mahatta, vilakshanata, alaukikata dikhe aur usamean man chala jae, us visheshata adi ko bhagavan ki hi manakar vahaan bhagavan ka hi chintan hona chahie. isake lie bhagavan ne dasavaan adhyay kaha hai.
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