shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
‘praveshtumh’ kahane ka tatpary hai ki vah bhagavan ke sath apane-apaki abhinnata ka anubhav kar leta hai athava usaka bhagavan ki nityalila mean pravesh hai jata hai. nityalila mean pravesh hone mean bhakt ki ichchha aur bhagavan ki maraji hi mukhy hoti hai. yadyapi bhagavan ke sarvatha sharan hone par bhakt ki sab ichchhaean samapt ho jati haian, tathapi bhagavan ki yah ek vilakshanata hai ki bhakt ki lila mean pravesh hone ki jo ichchha rahi hai, usako ve poori kar dete haian. keval paramarthik ichchha ko hi poori karate hoan, aisi bat nahian; kiantu bhakt ki pahale jo saansarik yatkinchit ichchha rahi ho, usako bhi bhagavan poori kar dete haian. jaise bhagavaddarshan se poorv ki ichchha ke anusar dhruv ji ko chhattis hajar varsh ka rajy mila aur vibhishan ko ek kalpaka. tatpary yah hua ki bhagavan bhakt ki ichchha ko poori kar dete haian aur phir apani maraji ke anusar use vastavik poornata ki prapti kara dete haian, jisase bhakt ke lie kuchh bhi karana, janana aur pana shesh nahian rahata. bhakt ki khud ki jo utkat abhilasha hai, us abhilasha mean aisi takat hai ki vah bhagavan mean bhi bhakt se milane ki utkantha paida kar deti hai. bhagavan ki is utkantha mean badha dene ki kisi mean bhi samarthy nahian hai. anant samarthyashali bhagavan ki jab bhakt ki taraph kripa um dati hai, tab vah kripa bhakt ke sanpoorn vighnoan ko door karake, bhakt ki yogyata-ayogyata ko kinchinmatr bhi n dekhati huee bhagavan ko bhi paravash kar deti hai, jisase bhagavan bhakt ke samane tatkal prakat ho jate haian. sanbandh- ab bhagavan ananyabhakti ke sadhanoan ka varnan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj