shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
sudurdarshamidan roopan drishtavanasi yanmam . arth- shri bhagavan bole- mera y jo roop tumane dekha hai, isake darshan atyant hi durlabh haian. is roop ko dekhane ke lie devata bhi nity lalayit rahate haian. vyakhya- ‘sudurdarshamidan roopan drishtavanasi yanmam’- yahaan ‘sudurshashanmh’ pad chaturbhuj roop ke lie hi aya hai, virataroop ya dvibhujaroop ke lie nahian. karan ki virataroop ki to devata bhi kalpana kyoan karane lage! aur manushy roop jab manushyoan ke lie sulabh tha, tab devataoan ke lie vah durlabh kaise hota! isalie ‘sudurdarshamh’ pad se bhagavan vishnu ka chaturbhuj roop hi lena chahie, jisake lie ‘devaroopamh’[1] aur ‘svakan roopamh'[2] pad aye haian. ‘deva apyasy roopasy nityan darshanakaankshinah’- bhagavan ne yahaan kaha hai ki mera yah jo chaturbhujaroop hai isake darshan b de hi durlabh haian. age tirapanavean-chaupanavean shlokoan mean kaha hai ki is chaturbhuj roop ke darshan ved, yajn, tap, dan adi sadhanoan se nahian ho sakate; pratyut isake darshan to ananyabhakti se hi ho sakate haian. ab yahaan ek shanka hoti hai ki devata bhi is roop ke darshan ki nity akaanksha (lalasa) rakhate haian, phir unako darshan kyoan nahian hote? jabaki bhagavan ke darshan ki nity lalasa rahana anany bhakti hi hai. isaka samadhan yah hai ki vastav mean devataoan ki nity lalasa anany bhakti nahian hai. nity lalasa rakhane ka tatpary hai ki nity-nirantar ek paramatma ki hi lalasa lagi rahe aur doosari koee lalasa n rahe. aisi lalasa vala durachari-se-durachari manushy bhi bhagavan ka bhakt ho jata hai aur use bhagavatprapti ho jati hai. parantu aisi anany lalasa devataoan ki nahian hoti; kyoanki ve prayah bhog bhogane ke lie hi devata bane haian aur unaka prayah bhog bhogane ka hi uddeshy hota hai. to phir unaki lalasa kaisi hoti hai? jaisi lalasa (ichchha) prayah sabhi astik manushyoan mean rahati hai ki ‘hamean bhagavan ke darshan ho jaean, hamara kalyan ho jae.’ unaki aisi ichchha to rahati hai, par bhog sangrah ki ruchi jyoan-ki-tyoan bani rahati hai. tatpary hai ki jaise marg mean chalate hue kisi ko mani mil jae, aise hi (gaunata se) hamari mukti ho jae to achchhi bat hai[3]- is prakar jaise manushyoan mean mukti ki ichchha gaun hoti hai, aise hi bhagavan darshan dean to ham bhi darshan kar lean- is prakar devataoan mean darshan ki ichchha gaun hoti hai. |
tika tippani aur sandarbh
- ↑ gita 11:45
- ↑ gita 11:50
- ↑ margean prayate manilabhavanme labhet moksho yadi tarhi dhanyah .
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj