shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
n tu maan shaky se drashtumanenaiv svachakshusha . arth- too apan is aankh se arthat charmachakshu se mere ko dekh hi nahian sakata. isalie maian tujhe divy chakshu deta hooan, jisase too meri eeshvar-sanbandhi samarthy ko dekh. vyakhya- ‘n tu maan shaky se drashtumanenaiv svachakshusha’- tumhare jo charmachakshu haian, inaki shakti bahut alp aur simit hai. prakrit hone ke karan ye charmachakshu keval prakriti ke tuchchh kary ko hi dekh sakate haian arthat prakrit manushy, pashu, pakshi adi ke roopoan ko, unake bhedoan ko tatha dhoop-chhaya adi ke roopoan ko hi dekh sakate haian. parantu ve man-buddhi-iandriyoan se atit mere roop ko nahian dekh sakate. ‘divyan dadami te chakshuah pashy me yogamaishvaramh’- maian tujhe atindriy, alaukik roop ko dekhane ki samarthy vale divyachakshu deta hooan arthat tere in charmachakshuoan mean hi divy shakti pradan karata hooan, jisase too atindriy, alaukik padarth bhi dekh sake aur sath-sath unaki divyata ko bhi dekh sake. yadyapi divyata dekhana netr ka vishay nahian hai, pratyut buddhi ka vishay hai, tathapi bhagavan kahate haian mere diye hue divyachakshuoan se too divyata ko arthat mere eeshvar-sanbandhi alaukik prabhav ko bhi dekh sakega. tatpary hai ki mera virat roop dekhane ke lie divyachakshuoan ki avashyakata hai. ‘pashy’ kriya ke do arth hote haian- buddhi (vivek) se dekhana aur netroan se dekhana. navean adhyay ke paanchavean shlok mean bhagavan ne ‘pashy me yogamaishvaramh’ kahakar buddhi ke dvara dekhane (janane) ki bat kahi thi. ab yahaan ‘pashy me yogamaianshvaramh’ kahakar netroan ke dvara dekhane ki bat kahate haian. jaise kisi jagah ‘shrimadbhagavadgita’- aisa likha hua hai. jinako varnamala ka bilakul jnan nahian hai, unako to isamean keval kali-kali lakirean dikhati haian aur jinako varnamala ka jnan hai, unako isamean akshar dikhate haian. parantu jo padha-likha hai aur jisako gita ka gahara manan hai, usako ‘shrimadbhagavadgita’- aisa likha hua dikhate hi gita ke adhyayoan ki, shlokoan ki, bhavoan ki sab batean dikhane lag jati hai. aise hi arjun ko jab bhagavan ne divyachakshu die, tab unako alaukik vishvaroop tatha usaki divyata bhi dikhane lagi, jo ki sadharan buddhi ka vishay nahian hai. yah sab samarthy bhagavatpradatt divyachakshu ki hi thi. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj