shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
bhagavan ne bisavean shlok se lekar 39vean shlok tak jitani vibhootiyaan kahi haian, unamean prayah ‘asmi’ (maian hooan) pad ka prayog kiya hai. keval tin jagah- 24vean aur 27vean shlok mean ‘viddhi’ tatha yahaan 41vean shlok mean ‘avagachchh’ pad ka prayog karake ‘janane’ ki bat kahi hai. ‘asmi’ (maian hooan) pad ka prayog karane ka tatpary vibhootiyoan ke mool tattv ka lakshy karane mean hai ki in sab vibhootiyoan ke mool mean maian hi hooan. karan ki satrahavean shlok mean arjun ne poochha tha ki maian apako kaise janooan, to bhagavan ne ‘asmi’ ka prayog karake sab vibhootiyoan mean apane ko janane ki bat kahi. do jagah ‘viddhi’ pad ka prayog karane ka tatpary manushy ko savadhan, savachet karane mean hai. manushy do ke dvara savachet hota hai- jnan ke dvara aur shasan ke dvara. jnan guru ke dvara prapt hota hai aur shasan svayan raja karata hai. atah chaubisavean shlok mean jahaan guru brihaspati ka varnan aya hai, vahaan ‘viddhi’ kahane ka tatpary hai ki tum log guru ke dvara meri vibhootiyoan ke tattv ko thik tarah se samajho. vibhootiyoan ke tattv ko samajhane ka phal hai- mere mean dridh bhakti hona.[1] sattaeesavean shlok mean jahaan raja ka varnan aya hai, vahaan ‘viddhi’ kahane ka tatpary hai ki tum log raja ke shasan dvara unmarg se bachakar sanmarg mean lagana arthat apana jivan shuddh banana samajho. guru prem se samajhata hai aur raja bal se, bhay se samajhata hai. guru ke samajhane mean uddhar ki bat mukhy rahati hai aur raja ke samajhane mean laukik maryada ka palan karane ki bat mukhy rahati hai. sattaeesavean shlok mean jo ‘uchchaiahshrava’ aur ‘airavat’ ka varnan aya hai, ve donoan raja ke vaibhav ke upalakshan haian. karan ki gho de, hathi adi raja ke aishvary haian aur aishvaryavan raja hi shasan karata hai. isalie us shlok mean ‘viddhi’ pad ka prayog khas karake raja ke lie hi kiya hua maloom deta hai. yahaan ikatalisavean shlok mean jo ‘avagachchh’ pad aya hai, usaka arth hai- vastavikata se samajhana ki jo kuchh bhi visheshata dikhati hai, vah vastutah bhagavan ki hi hai. is prakar do bar ‘viddhi’ aur ek bar ‘avagachchh’ pad dene ka tatpary yah hai ki guru aur raja ke dvara samajhane par bhi jab tak manushy svayan unaki bat ko vastavikata se nahian samajhega, unaki bat ko nahian manega, tab tak guru ka jnan aur raja ka shasan usake kam nahian aega. aant mean to svayan ko hi manana p dega aur vahi vahi usake kam ayega. sanbandh- yahaan tak arjun ke prashnoan ka uttar dekar ab bhagavan apani taraph se khas bat batate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj