shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
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nantoasti mam divyanaan vibhootinaan parantap . arth- he parantap arjun! meri divy vibhootiyoan ka aant nahian hai. maianne tumhare samane apani vibhootiyoan ka jo vistar kaha hai, yah to keval sankshep se kaha hai. vyakhya- ‘mam divyanaan[1] vibhootinamh’- ‘divy’ shabd alaukikata, vilakshanata ka dyotak hai. sadhak ka man jahaan chala jae, vahian bhagavan ka chintan karane se yah divyata vahian prakat ho jaegi; kyoanki bhagavan ke saman divy koee hai hi nahian. devata jo divy kahe jate haian, ve bhi nity hi bhagavan ke darshan ki ichchha rakhate haian,- ‘nityan darshanakanchiannah’.[2] isase yahi siddh hota hai ki divyatidivy to ek bhagavan hi haian. isalie bhagavan ki jitani bhi vibhootiyaan haian, tattv se ve sabhi divy haian. parantu sadhak ke samane un vibhootiyoan ki divyata tabhi prakat hoti haian, jab usaka uddeshy keval ek bhagavataprapti ka hi hota hai aur bhagavattattv janane ke lie rag-dvesh se rahit hokar un vibhootiyoan mean keval bhagavan ka hi chintan karata hai. ‘nantoasti’- bhagavan ki divy vibhootiyoan ka aant nahian hai. karan ki bhagavan anant haian to unaki vibhootiyaan, gun, lilaean adi bhi anant haian- ‘hari anant hari katha ananta’.[3] isalie bhagavan ne vibhootiyoan ke upakram mean aur upasanhar mean- donoan hi jagah kaha hai ki meri vibhootiyoan ke vistar ka aant nahian hai. shrimadbhagavat mean bhagavan ne apani vibhootiyoan ke vishay mean kaha hai ki ‘mere dvara paramanuoan ki sankhya samay mean gini ja sakati hai, par karo doan brahmandoan ko rachane vali meri vibhootiyoan ka aant nahian paya ja sakata[4]’ bhagavan anant, asim aur agadh haian. sankhya ki drishti se bhagavan ‘anant’ haian arthat unaki ganana pararddh tak nahian ho sakati. sima ki drishti se bhagavan ‘asim’ haian. sima do tarah ki hoti hai- kalakrit aur deshakrit. amuk samay paida hua aur amuk samay tak rahega- yah kalakrit sima huee; aur yahaan se lekar vahaan tak- yah deshakrit sima huee. bhagavan aise sima mean bandhe hue nahian hai. tal ki drishti se bhagavan ‘agadh’ haian. agadh shabd mean ‘gadh’ nam ‘tal’ ka hai; jaise, jal mean niche ka tal hota hai. agadh ka arth hua- jisaka tal hai hi nahian, aisa athah gahara.
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tika tippani aur sandarbh
- ↑ arjun ne pahale prarthana ke roop mean poochha tha- ‘vaktumarhasyasheshem divya hyatmavibhootayah’ (gita 10:16). bhagavan ne vibhootiyoan ka varnan aranbh karate hue kaha- ‘hant te kathayishyami divya hyatmavibhootayah’ (10.19). aur yahaan usaka upasanhar karate hue bhagavan kahate haian- ‘nantoasti mamah divyanaan vibhootinaan parantap’ (10.40). is tarah prarthana (prashn) mean, upakram mean aur upasanhar mean- tinoan jagah ‘divy’ pad ki ekata hai.
- ↑ gita 11:52
- ↑ manas 1.140.5
- ↑ sankhyanan paramanoonaan kalen kriyate maya. n tatha me vibhootinaan srijatoandani kotishah .. (shrimadbha. 11.16.39).
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