shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
‘jayoasmi’- vijay pratyek prani ko priy lagati hai. vijay ki yah visheshata bhagavan ki hai. isalie vijay ko bhagavan ne apani vibhooti bataya hai. apane man ke anusar apani vijay hone se jo sukh hota hai, usaka upabhog n karake usamean bhagavadbuddhi karani chahie ki vijayaroop se bhagavan ae haian. ‘vyavasayoasmi’- vyavasay nam ek nishchay ka hai. is ek nishchay ki bhagavan ne gita mean bahut mahima gayi hai; jaise- karmayog ki nishchayatmika buddhi ek hoti hai[2]; bhog aur aishvary mean asakt purushoan ki nishchayatmika buddhi nahian hoti[3] ‘ab to maian keval bhagavan ka bhajan hi karooanga’- is ek nishchay ke bal par durachari-se-durachari manushy ko bhi bhagavan sadhu batate haian.[4] is prakar bhagavan ki taraph chalane ka jo nishchay hai, usako bhagavan ne apani vibhooti bataya hai. nishchay ko apani vibhooti batane ka tatpary hai ki sadhak ko aisa nishchay to rakhana hi chahie, par isako apana gun nahian manana chahie, pratyut aisa manana chahie ki yah bhagavan ki vibhooti hai aur unhian ki kripa se mujhe prapt huee hai. ‘sattvan sattvavatamahamh’- sattvik manushyoan mean jo sattvagun hai, jo sattvik bhav aur acharan hai, vah bhi bhagavan ki vibhooti hai. tatpary hai ki rajogun aur tamogun ko dabakar jo sattvik bhav badhata hai, us sattvik bhav ko sadhak apana gun n manakar bhagavan ki vibhooti mane. tej, vyavasay, sattvik bhav adi apane mean athava doosaroan mean dekhane mean ayean to sadhak inako apana athava kisi vastu-vyakti ka gun n mane, pratyut bhagavan ka hi gun mane. un gunoan ki taraph drishti jane par unamean tattvatah bhagavan ko dekhakar bhagavan ko hi yad karana chahie. |
tika tippani aur sandarbh
- ↑ satavean adhyay mean jahaan bhagavan ne karan roop se vibhootiyoan ka varnan kiya hai, vahaan bhi yahi pad aya hai- ‘tejastejasvinamahamh’ (7.10)
- ↑ gita 2:41
- ↑ gita 2:44
- ↑ gita 9:30
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