shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
brihatsam tatha samnaan gayatri chhandasamahamh . arth- gayi jane vali shrutiyoan mean brihatsam aur vaidik chhandoan mean gayatri chhand maian hooan. barah mahinoan mean margashirsh aur chhah rrituoan mean vasant maian hooan. vyakhya- ‘brihatsam tatha samahamh’- samaved mean brihatsam namak ek giti hai. isake dvara iandraroop parameshvar ki stuti ki gayi hai. atiratrayag mean yah ek prishthastotr hai. samaved mean sabase shreshth hone se is brihatsam ko bhagavan ne apani vibhooti bataya hai.[1] ‘gayatri chhandasamahamh’- vedoan ki jitani chhandobaddh rrichaean haian, unamean gayatri ki mukhyata hai. gayatri ko ved-janani kahate haian; kyoanki isi se ved prakat hue haian. smritiyoan aur shastriyoan mean gayatri ki b di bhari mahima gayi gayi hai. gayatri mean svaroop, prarthana aur dhyan- tinoan paramatma ke hi hone se isase paramatmatattv ki prapti hoti hai. isalie bhagavan ne gayatri ko apani vibhooti bataya hai. ‘masanaan margashirshoahamh’- jis ann se sanpoorn praja jivit rahati hai, us (varsha se hone vale) ann ki utpatti margashirsh mahine mean hoti hai. is mahine mean naye ann se yajn bhi kiya jata hai. mahabharat-kal mean naya varsh margashirsh se hi aranbh hota tha. in visheshataoan ke karan bhagavan ne margashirsh ko apani vibhooti bataya hai. ‘rritoonaan kusumakarah’- vasant rritu mean bina varsha ke hi vriksh, lata adi patr-pushpoan se yukt ho jate haian. is rritu mean n adhik garami rahati hai aur n adhik kaha hai. in sab vibhootiyoan mean jo mahatta, visheshata dikhati hai, vah keval bhagavan ki hi hai. atah chintan bhagavan ka hi hona chahie. |
tika tippani aur sandarbh
- ↑ is (dasavean) adhyay ke baeesavean shlok mean bhagavan ne vedoan mean ‘samaved’ ko apani vibhooti bataya hai aur yahaan (paiantisavean shlok mean) bhagavan ne samaved mean bhi ‘brihatsam’ ko apani vibhooti bataya hai.
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