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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
hant te kathayishyami divya hyatmavibhootayah . arth- shribhagavan bole- haan, thik hai. maian apani divy vibhootiyoan ko tere lie pradhanata se (sankshep se) kahooanga; kyoanki he kurushreshth! meri vibhootiyoan ke vistar ka aant nahian hai. vyakhya- ‘hant te kathayishyami divya hyatmavibhootayah’- yog aur vibhooti kahane ke lie arjun ki jo prarthana hai, usako ‘hant’ avyay se svikar karate hue bhagavan kahate haian ki maian apani divy, alaukik, vilakshan vibhootiyoan ko tere lie kahooanga.[1] ‘divyaah’ kahane ka tatpary hai ki jis kisi vastu, vyakti, ghatana adi mean jo kuchh bhi visheshata dikhati hai, vah vastutah bhagavan ki hi hai. isalie usako bhagavan ki hi dekhana divyata hai aur vastu vyakti adi ki dekhana adivyata arthat laukikata hai. ‘pradhanyatah kurushreshth nastyanto vistarasy me’- jab arjun ne kaha ki bhagavan! ap apani vibhootiyoan ko vistar se, poori-ki-poori kah dean, tab bhagavan kahate haian ki maian apani vibhootiyoan ko sankshep se kahooanga; kyoanki meri vibhootiyoan ka aant nahian hai. par age gyarahavean adhyay mean jab arjun b de sankoch se kahate haian ki maian apaka vishvaroop dekhana chahata hooan; agar mere dvara vah roop dekha jana shaky hai to dikha dijie, tab bhagavan kahate haian- ‘pashy me parth rupani’[2] arthat too mere roopoan ko dekh le. roopoan mean kitane rup? kya do-char? nahian-nahian, saik doan-hajaroan roopoan ko dekh! is prakar yahaan arjun ki vistar se vibhootiyaan kahane ki prarthana sunakar bhagavan sankshep se vibhootiyaan sunane ke lie kahate haian aur vahaan arjun ki ek roop dikhane ki prarthana sunakar bhagavan saik doan-hajaroan roop dekhane ke lie kahate haian. yah ek b de ashchary ki bat hai ki sunane mean to adami bahut sun sakata hai, par utana netroan se dekh nahian sakata; kyoanki dekhane ki shakti kanoan ki apeksha simit hoti hai.[3] phir bhi jab arjun ne sanpoorn vibhootiyoan ko sunane mean apani samarthy batayi to bhagavan ne sankshep se sunane ke lie kaha; aur jab arjun ne ek roop ko dekhane mean namratapoorvak apani asamarthata prakat ki to bhagavan ne anek roop se dekhane ke lie kaha! isaka karan yah hai ki gita mean arjun ka bhagavadvishayak jnan uttarottar badhata jata hai. is dasavean adhyay mean jab bhagavan ne yah kaha ki meri vibhootiyoan ka aant nahian hai, tab arjun ki drishti bhagavan ki anantata ki taraph chali gayi. unhoanne samajha ki bhagavan ke vishay mean to maian kuchh bhi nahian janata; kyoanki bhagavan anant haian, asim haian, apar haian. |
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tika tippani aur sandarbh
- ↑ yog ki bat bhagavan ne age ikatalisavean shlok mean kahi hai
- ↑ gita 11:5
- ↑ kan ka vishay hai shabd aur shabd do tarah ka hota hai- varnatmak aur dhvanyatmak. kan ke dvara shabdoan ko sunakar hamean pratyaksh ka bhi jnan hota hai aur apratyaksh (svarg, narak adi) ka bhi jnan hota hai. isalie vedant-prakriya (shravan, manan, nididhyasan adi mean) ‘shravan’ sabase pahale aya hai. aise hi bhakti mean bhi (shravan, kirtan, smaran, padasevan adi mean) ‘shravan’ pahale aya hai. shastroan mean jis paramatmatattv ka varnan kiya gaya hai, usaka jnan (paroksh jnan) hamean kanoan se hi hota hai arthat kanoan se sunakar hi usake anusar karane, manane ya janane se ham us paramatmatattv ka sakshatkar karate haian. shabd mean achinty shakti hai- shabdashakterachintyatvachchhabdadevaparokshadhiah. prasuptah purusho yadvachchhabdenaivavabudhyate .. manushy sota hai to niand mean iandriyaan sankuchit hokar man mean, man sankuchit hokar buddhi mean aur buddhi sankuchit hokar ajnan (avidya) mean lin ho jati hai. is tarah yadyapi niand mean iandriyaan bahut chhipi rahati hai, tathapi soye hue adami ka nam lekar pukara jae to vah jag jata hai. shabd mean itani shakti hai ki vah avidya mean lin hue ko bhi jaga deta hai. atah shabd mean anant shakti hai. drishti to padarth tak jakar ruk jati hai. par shabd keval kan tak hi nahian jata, pratyut svayan tak chala jata hai. netroan mean roop pak da jata hai. jaise darpan mean mukh dekhate samay kaanch ke bhitar roop chala jata hai to usamean mukh dikhayi dene lagata hai, aise hi aankh mean bhi ek kaanch hai, jisake bhitar padarth ka roop chala jata hai to vah padarth dikhaee dene lagata hai. netroan mean ek vishesh shakti yah hai ki ve pahale rup ko pak de hue hi doosare roop ko dekh lete haian, isi karan jab bijali se pankha chalata hai, tab usake tinoan par alag-alag ghoomane par bhi netroan ko (alag-alag par ghoomate dikhaee n dekar) ek chakr sa dikhaee deta hai. aise hote hue bhi kanoan mean jitani shakti hai, utani netroan mean nahian hai. iandriyaan keval apane-apane vishayoan ko hi pak d sakati haian, paramatmatattv ko nahian pak d sakatian; kyoanki paramatmatattv iandriyoan ka vishay nahian hai. paramatmatattv svayan ka vishay hai arthat usaka jnan svayan se hi hota hai. isalie arjun ne is adhyay mean kaha hai ki ap svayan ko svayan se hi janate haian- ‘svayamevatmanatmanan vetth tvamh’ (gita 10:15). doosare adhyay mean bhagavan ne bataya hai ki man mean ayi huee sanpoorn kamanaoan ko chho dane par manushy apane se hi apane-ap mean santusht hota hai- ‘prajahati yada kamansarvanparth manogatanh. atmanyevatmana tushtah........’ (gita 2:55). tatpary yah hua ki paramatmatattv ka jnan karan-nirapeksh hai. us jnan ko aankhean nahian pak d sakatian, par kan shabdoan ke dvara pak d karake svayan tak pahuancha deta hai.
sanbandhit lekh
| shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj