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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
teshamevanukamparthamahamajnanajan tamah . arth- un bhaktoan par kripa karane ke lie hi unake svaroop (honepan) mean rahane vala maian unake ajnanajany aandhakar ko dedipyaman jnanaroop dipak ke dvara sarvatha nasht kar deta hooan. vyakhya- ‘teshamevukamparthamahamajnanajan tamah’- un bhaktoan ke hriday mean kuchh bhi saansarik ichchha nahian hoti. itana hi nahian, unake bhitar mujhe chho dakar mukti tak ki bhi ichchha nahian hoti.[1] abhipray hai ki ve n to saansarik chijean chahate haian aur n paramarthik chijean (mukti, tattvabodh adi) hi chahate haian. ve to keval prem se mera bhajan hi karate haian. unake is nishkamabhav aur premapoorvak bhajan karane ko dekhakar mera hriday dravit ho jata hai. maian chahata hooan ki mere dvara unaki kuchh seva ban jae, ve mere se kuchh le lean. parantu ve mere se kuchh lete nahian to dravit hriday hone ke karan keval un par kripa karane ke lie kripa-paravash hokar maian unake ajnanajany aandhakar ko door kar deta hooan. mere dravit hriday hone ka karan yah hai ki mere bhaktoan mean kisi prakar ki kinchinmatr bhi kami n rahe. ‘atmabhavasthah’- manushy apana jo honapan manate haian ki ‘maian hooan’ to yah honapan prayah prakriti (sharir) ke sath sanbandh jo dakar hi manate haian arthat tadatmy ke karan sharir ke badalane mean apana badalana manate haian, jaise- maian balak hooan, maian javan hooan, maian balavan hooan, maian nirbal hooan ityadi. parantu in visheshanoan ko chho dakar tattv ki drishti se in praniyoan ka apana jo honapan hai, vah prakriti se rahit hai. isi honepan mean sada rahane vale prabhu ke lie yahaan ‘atmabhavasthah’ pad aya hai. ‘bhavasta jnanadipen nashayami’- prakashaman jnan dipak ke dvara un praniyoan ke ajnanajany aandhakar ka nash kar deta hooan. tatpary hai ki jis ajnan ke karan ‘maian kaun hooan aur mera svaroop kya hai?’ aisa jo anajanapana rahata hai, us ajnan ka maian nash kar deta hooan arthat tattvabodh kara deta hooan. jis tattvabodh ki mahima shastroan mean gayi gayi hai, usake lie unako shravan, manan, nidhidhyasan adi sadhan nahian karane p date, koee parishram nahian karana p data, pratyut maian svayan unako tattvabodh kara deta hooan. bhakt jab ananyabhav se keval bhagavan mean lage rahate haian, tab saansarik siddhi-asiddhi mean sam rahana- yah ‘samata’ bhi bhagavan dete haian aur jisake saman pavitr koee nahian hai, vah ‘tattvabodh’ (svaroopajnan) bhi bhagavan svayan dete haian. bhagavan ke svayan dene ka tatpary hai ki bhaktoan ko inake lie ichchha aur prayatn nahian karana p data; pratyut bhagavatkripa se unamean samata svatah a jati hai. |
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tika tippani aur sandarbh
- ↑ (1) salokyasarshtisamipyasaroopyaikatvamapyut. diyamanan n grihnanti vina matsevanan janaah .. (shrimadbha. 3.29.13)
‘mere premi bhaktagan meri seva ko chho dakar saloky, sarshti, samipy, saroopy au sayujy (in paanch prakar ki) muktiyoan ko dene par bhi nahian lete.’
(2) as bichari hari bhagat sayane. mukti niradar bhagati lubhane .. (manas 7.119.4)
sanbandhit lekh
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