shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
yahaan jo vibhootiyoan ka varnan kiya gaya hai, isaka tatpary inamean paripoorn roop se vyapak paramatma ke aishvary se hai. vibhootiyoan ke roop mean prakat hone vala matr aishvary paramatma ka hai. vah aishvary prakat hua hai paramatma ki yogashakti se. isalie jis-kisi mean jahaan-kahian vilakshanata dikhayi de, vah vilakshanata bhagavan ki yogashakti se prakat hue aishvary (vibhooti) ki hi hai, n ki us vastu ki. is prakar yog aur vibhooti paramatma ki huee tatha us yog aur vibhooti ko tattv se janane ka tatpary yah hua ki usamean vilakshanata paramatma ki hai. atah drashta ki drishti keval us paramatma ki taraph hi jani chahie. yahi inako tattv se janana arthat manana hai.[1] ‘soavikampen yogen yujyate’- usaki mere mean dridh bhakti ho jati hai. dridh kahane ka tatpary hai ki usaki mere sivay kahian bhi kinchinmatr bhi mahattvabuddhi nahian hoti. atah usaka akarshan doosare mean n hokar ek mere mean hi hota hai. ‘natr sanshayah’- isamean koee sandeh ki bat nahian- aisa kahane ka tatpary hai ki agar usako kahian bhi kinchinmatr bhi sandeh hota hai to usane mere ko tattv se nahian mana hai. karan ki usane mere yog ko arthat vilakshan prabhav ko aur usase utpann hone vali vibhootiyoan ko (aishvary ko) mere se alag manakar mahattv diya hai. mere ko tattv se jan lene ke bad usake samane laukik drishti se kisi tarah ki vilakshanata a jae, to vah us par prabhav nahian dal sakegi. usaki drishti us vilakshanata ki taraph n jakar meri taraph hi jaegi. atah usaki mere mean svabhavik hi dridh bhakti hoti hai. sanbandh- poorvashlok mean bhagavan ne bataya ki meri vibhooti aur yog ko tattv se janane vala avichal bhakti se yukt ho jata hai. atah vibhooti aur yog ko tattv se janana kya hai? isaka vivechan age ke shlok mean karate haian. |
tika tippani aur sandarbh
- ↑ bhakti ka prakaran hone se yahaan ‘tattvatah vetti’ (tattvatah janana) ka arth ‘tattvatah manana’ hi lena chahie. karan ki yahaan bhagavan ne ‘tattvatah vetti’ ka phal apane mean dridh bhakti hona bataya hai aur age ke shlok mean bhi ‘sansar matr ka mool karan maian hi hooan aur sab sansar mere se hi cheshta karata hai’ aisa manakar (iti matva) bhajan karane ki bat kahi hai. jaise janana dridh hota hai, aise hi manana bhi dridh hota hai arthat dridh manyata tattvajnan ki tarah hi phal deti hai. jaise, ‘maian hiandoo hooan’ ‘maian amuk varnavala hooan’ adi manyataoan ko jab tak svayan nahian chho data, tab tak ye manyataean chhootati nahian. isi tarah ‘in sab vibhootiyoan ke mool mean bhagavan hi haian, yah manyata kabhi mitati nahian. varn, sanpraday adi ki manyata sachchi nahian hai, pratyut sharir ko lekar hone se prakrit hai aur mitane vali hai. parantu sabake mool mean paramatma hai’ yah manyata sachchi hai, vastavik hai. atah yah manyata kabhi mitati nahian, pratyut jnan (tattv se janana) mean parinat hokar jnanasvaroop ho jati hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj