chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
buddhirjnanamasammohahkshama satyan damah shamah . arth- buddhi, jnan, asammoh, kshama, saty, dam, sham, sukh, duahkh, bhav, abhav, bhay, abhay, ahiansa, samata, tushti, tap, dan, yash aur apayash- praniyoan ke ye anek prakar ke aur alag-alag (bis) bhav mere se hi hote haian. vyakhya- ‘buddhi’- uddeshy ko lekar nishchay karane vali vritti ka nam ‘buddhi’ hai. ‘jnanamh’- sar-asar, grahy-agrahy, nity-anity, sath-asath, uchit-anuchit, kartavy-akartavy- aisa jo vivek arthat alag-alag janakari hai, usaka nam ‘jnan’ hai. yah jnan (vivek) manavamatr ko bhagavan se mila hai. ‘asammohah’- sharir aur sansar ko utpatti-vinashashil janate hue bhi unamean ‘maian’ aur ‘mera’ –pan karane ka nam sammoh hai aur isake n hone ka nam ‘asammoh’ hai. ‘kshama’- koee hamare prati kitana hi b da aparadh kare, apani samarthy rahate hue bhi use sah lena aur us aparadhi ko apani tatha eeshvar ki taraph se yahaan aur paralok mean kahian bhi dand n mile- aisa vichar karane ka nam ‘kshama’ hai. ‘satyamh’- satyasvaroop paramatma ki prapti ke lie satyabhashan karana arthat jaisa suna, dekha aur samajha hai, usi ke anusar apane svarth aur abhiman tyag karake doosaroan ke hit ke lie n jyada, n kam- vaisa-ka-vaisa kah dene ka nam ‘saty’ hai. ‘damah shamah’- paramatma ki prapti ka uddeshy rakhate hue iandriyoan ko apane-apane vishayoan se hatakar apane vash mean karane ka nam ‘dam’ hai, aur man ko saansarik bhogoan ke chintan se hatane ka nam ‘sham’ hai. ‘sukhan duahkhamh’- sharir, man, iandriyoan ke anukool paristhiti ke prapt hone par hriday mean jo prasannata hoti hai, usaka nam ‘sukh’ hai aur pratikool paristhiti ke prapt hone par hriday mean jo aprasannata hoti hai, usaka nam ‘duahkh’ hai. ‘bhavoabhavah’- saansarik vastu, vyakti, ghatana, paristhiti, bhav adi ke utpann hone ka nam ‘bhav’ hai aur in sabake lin hone ka nam ‘abhav’ hai. ‘bhayan chabhayamev ch’- apane acharan, bhav adi shastr aur lok-maryada ke viruddh hone se aantahkaran mean apana anisht hone ki jo ek ashanka hoti hai, usako ‘bhay’ kahate haian. manushy ke acharan, bhav adi achchhe haian, vah kisi ko kasht nahian pahuanchata, shastr aur santoan ke siddhaant se viruddh koee acharan nahian karata, to usake hriday mean apana anisht hone ki ashanka nahian rahati arthat usako kisi se bhay nahian hota. isi ko ‘abhay’ kahate haian. ‘ahiansa’- apane tan, man aur vachan se kisi bhi desh, kal, paristhiti adi mean kisi bhi prani ko kinchinmatr bhi duahkh n dene ka nam ‘ahiansa’ hai. |
chitr:Next.png |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj