shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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chaturth adhyay
uttar- apane varn, ashram aur paristhiti ke anusar jis manushy ka jo shastr-drishti se vihit kartavy hai, vahi usake liye yajn hai. us shastr vihit yajn ka sampadan karane ke uddeshy se hi jo karmoan ka karana hai- arthath kisi prakar ke svarth ka sambandh n rakhakar keval lokasangraharoop yajn ki parampara surakshit rakhane ke liye hi jo karmoan ka acharan karana hai, vahi yajn ke liye karmoan ka acharan karana hai. tisare adhyay ke navean shlok mean aya hua ‘yajnarthath’ visheshan ke sahit ‘karmanah’ pad bhi aise hi karmoan ka vachak hai. prashn- ‘samagramh’ visheshan ke sahit ‘karm’ pad yahaan kin karmoan ka vachak hai aur unaka vilin ho jana kya hai? uttar- is janm aur janmantar mean kiye hue jitane bhi karm sanskar roop se manushy ke antahkaran mean sanchit rahate haian aur jo usake dvara uparyukt prakar se navin karm kiye jate haian, un sabaka vachak yahaan ‘samagramh’ visheshan ke sahit ‘karm’ pad hai; un sabaka abhav ho jana arthath unamean kisi prakar ka bandhan karane ki shakti ka n rahana hi unaka vilin ho jana hai. isase bhagavanh ne yah bhav dikhalaya hai ki uparyukt prakar se karm karane vale purush ke karm usako baandhane vale nahian hote, itana hi nahian; kiantu jaise kisi ghas ki dheri mean ag mean jalakar giraya hua ghas ki dheri ko bhi bhasm kar deta hai- vaise hi asakti, phalechchha, mamata aur abhiman ke tyagaroop agni mean jalakar kiye hue karm poorvasanchit samast karmoan ke sahit vilin ho jate haian, phir usake kisi bhi karm mean kisi prakar phal dene ki shakti nahian rahati. |
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