shrimadbhagavadgita tattvavivechani hindi-tika-jayadayal goyandaka
chaturth adhyay
uttar- koee bhi karm bina sphurana ke nahian ho sakata; pahale sphurana hokar hi man, vani aur sharir dvara karm kiye jate haian. any karmoan ki to bat hi kya hai, bina sphurana ke to khana-pina aur chalana-phirana adi sharir nirvah ke karm bhi nahian ho sakate; phir is shlok mean ‘samarambhaah’ pad se batalaye hue shastr vihit karm kaise ho sakate haian? is karan yahaan ‘sankalp’ ka arth sphuranamatr manana uchit pratit nahian hota. prashn- ‘jnanagnidagdhakarmanamh’ pad mean ‘jnanagni’ shabd kisaka vachak hai? aur usake dvara karmoan ka dagdh ho jana kya hai? uttar- kisi bhi sadhan ke anushthan se utpann paramatma ke yatharth jnan ka vachak yahaan ‘jnanagni’ shabd haiai. jaise agni eeandhan ko bhasm kar dalata hai, vaise hi jnan bhi samast karmoan ko bhasm kar deta hai [1]- is prakar agni ki upama dene ke liye use yahaan ‘jnanagni’ nam diya gaya hai. jaise agni dvara bhune hue bij keval nam matr ke hi bij rah jate haian, unamean aankurit hone ki shakti nahian rahati, usi prakar jnan roop agni ke dvara jo samast karmoan mean phal utpann karane ki shakti ka sarvatha nasht ho jana hai- yahi un karmoan ka jnan roop agni se bhasm ho jana haian. prashn- yahaan ‘budhaah’ pad kin ka vachak hai aur uparyukt prakar se jo ‘jnanagdigdhakarma’ ho gaya hai, use ve ‘pandit’ kahate haian- is kathan ka kya abhipray hai. uttar- ‘budhaah’ pad yahaan tattvajnani mahatmaoan ka vachak hai aur uparyukt purush ko ve pandit kahate haian- is kathan se uparyukt siddh yogi ki vishesh prashansa ki gayi hai. abhipray yah hai ki karmoan mean mamata, asakti, ahankar aur unase apana kisi prakar ka koee prayojan n rahane par bhi unaka svaroopatah tyag n karake lokasangrah ke liye samast shastr vihit karmoan ko vidhipoorvak bhali-bhaanti karate rahana bahut hi dhirata, virata, gambhirata aur buddhimatta ka kam hai; isaliye jnani log bhi use pandit (tatvajnani mahatma) kahate haian. |
tika tippani aur sandarbh
- ↑ 4/37
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj