shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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chaturth adhyay
uttar- jo bhagavan ki sharan grahan kar lete haian, sarvatha un par nirbhar ho jate haian, sada unamean hi santusht rahate haian, jinaka apane liye kuchh bhi kartavy nahian rahata aur jo sab kuchh bhagavan ka samajhakar unaka ajna ka palan karane ke uddeshy se unaki seva ke roop mean hi samast karm karate haian- aise purushoan ka vachak ‘mamupashritaah’ pad hai. is visheshan ka prayog karake yahaan bhav dikhalaya gaya hai ki bhagavanh ke jnani bhakt sab prakar se unake sharanapann hote haian, ve sarvatha unhian par nirbhar rahate haian, sharanagati ke samast bhavoan ka unamean poorn vikas hota hai. prashn- ‘jnanatapasa’ pad ka arth atmajnanaroop tap n manakar bhagavanh ke janm-karmoan ka jnan manane ka kya abhipray hai aur us jnan tap se pavitr hokar bhagavanh ke svaroop ko prapt ho jana kya hai? uttar- yahaan saankhyayog ka prasang nahian hai, bhakti ka prakaran hai tatha poorv shlok mean bhagavanh ke janm-karmoan ko divy samajhane ka phal bhagavanh ki prapti batalaya gaya hai; usi ke praman mean yah shlok hai. is karan yahaan ‘jnanatapasa’ pad mean jnan ka arth atmajnan n manakar bhagavanh ke janmakarmoan ko divy samajh lena roop jnan hi mana gaya hai. is jnanaroop tap ke prabhav se manushy ka bhagavanh mean anany prem ho jata hai, usake samast pap-tap nasht ho jate haian, antahkaran mean sab prakar ke durgunoan ka sarvatha abhav ho jata hai aur samast karm bhagavanh ke karmoan ki bhaanti divy ho jate haian, tatha vah kabhi bhagavanh se alag nahian hota, usako bhagavanh sada hi pratyaksh rahate haian- yahi un bhaktoan ka jnanaroop tap se pavitr hokar bhagavanh ke svaroop ko prapt ho jana hai. |
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