shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- bhagavanh srishti-rachana aur avatar-liladi jitane bhi karm karate haian, unamean unaka kianchinmatr bhi svarth ka sambandh nahian hai; keval logoan par anugrah karane ke liye hi ve manushyadi avataroan mean nana prakar ke karm karate haian.[1] bhagavanh apani prakriti dvara samast karm karate hue bhi un karmoan ke prati kartrivyabhav n rahane ke karan vastav mean n to kuchh bhi karate haian aur n unake bandhan me p date haian. bhagavanh ki un karmoan ke phal mean kianchinmatr bhi spriha nahian hoti.[2] bhagavanh ke dvara jo kuchh bhi cheshta hoti hai, lokahitarth hi hoti hai[3]; unake pratyek karm mean logoan ka hit bhara rahata hai. ve anant koti brahmandoan ke svami hote hue bhi sarvasadharan ke sath abhiman rahit daya aur premapoorn samata ka vyavahar karate haian[4]; jo koee manushy jis prakar unako bhajata hai, ve svayan use usi prakar bhajate haian[5]; apane anany bhaktoan ka yogakshem bhagavanh svayan chalate haian[6], unako divy jnan pradan karate haian[7] aur bhaktiroopi nauka par baithe hue bhaktoan ka sansar samudr se shighr hi uddhar karane ke liye svayan unake karnadhar ban jate haian.[8] is prakar bhagavanh ke samast karm asakti, ahankar aur kamanadi doshoan se sarvatha rahit nirmal aur shuddh tatha keval logoan ka kalyan karane evan niti, dharm, shuddh prem aur bhakti adi ka jagath mean prachar karane ke liye hi hote haian; in sab karmoan ko karate hue bhi bhagavanh ka vastav mean un karmoan se kuchh bhi sambandh nahian hai, ve unase sarvatha atit aur akarta haian- is bat ko bhali-bhaanti samajh lena, isamean kianchinmatr bhi asambhavana ya viparit bhavana n rahakar poorn vishvas ho jana hi bhagavanh ke karmoan ko tattv se divy samajhana hai. is prakar jan lene par us janane vale ke karm bhi shuddh aur alaukik ho jate haian- arthath phir vah bhi sabake sath daya, samata, dharm, niti, vinay aur nishkam prem-bhav ka bartav karata hai. prashn- bhagavanh ke janm aur karm donoan ki divyata ko samajh lene se bhagavanh ki prapti hoti hai ya inamean se kisi ek ki divyata ke jnan se bhi ho jati hai? uttar- donoan mean se kisi ek ki divyata jan lene se hi bhagavanh ki prapti ho jati hai[9]; phir donoan ki divyata samajh lene se ho jati hai; isamean to kahana hi kya hai. prashn- is prakar janane vala punarjanm ko nahian prapt hota, mujhe hi prapt hota hai- is kathan ka kya bhav hai? uttar- vah punarjanm ko n prapt hokar kis bhav ko prapt hota hai; usaki kaisi sthiti hoti hai- is jijnasa ki poorti ke liye bhagavanh ne yah kaha hai ki vah mujhako (bhagavanh ko) hi prapt hota hai aur jo bhagavanh ko prapt ho gaya usaka punarjanm nahian hota, yah siddhant hi hai.[10] prashn- yahaan janm-karmoan ki divyata janane vale ko sharir-tyag ke bad bhagavanh ki prapti hone ki bat kahi gayi; to kya use isi janm mean bhagavanh nahian milate? uttar- is janm mean nahian milate, aisi bat nahian hai. vah bhagavanh ke janm-karmoan ki divyata ko jis samay poornataya samajh leta hai, vastutah usi samay use bhagavanh pratyaksh mil jate haian; par marane ke bad usaka punarjanm nahian hota, vah bhagavanh ke paramadham ko chala jata hai- yah vishesh bhav dikhalane ke liye yahaan yah bat kahi gayi hai ki vah sharir-tyag ke bad mujhe hi prapt hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj