shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- isase bhagavanh ne sadharan jivoan se apane janm ki vilakshanata dikhalayi hai. abhipray yah hai ki jaise jiv prakriti ke vash mean hokar apane-apane karmanusar achchhi-buri yoniyoan mean janm dharan karate haian aur sukh-duahkh bhog karate haian, us prakar ka mera janm nahian hai. maian apani prakriti ka adhishthata hokar svayan hi apani yogamaya se samay-samay par divy lila karane ke liye yathavashyak roop dharan kiya karata hooan; mera vah janm svatantr aur divy hata hai, jivoan ki bhaanti karmavash nahian hota. prashn- sadharan jivoan ke janmane-marane mean aur bhagavanh ke prakat aur antardhan hone mean kya antar hai? uttar- sadharan jivoan ke janm aur mrityu unake karmoan ke anusar hote haian, unake ichchhanusar nahian hote. unako mata ke garbh mean rahakar kasht bhogana p data hai. janm ke samay ve mata ki yoni se sharir sahit nikalate haian. usake bad shanaiah-shanaiah vriddhi ko prapt hokar us sharir ka nash hone par mar jate haian. punah karmanusar doosari yoni mean janm dharan karate haian. kiantu bhagavanh ka prakat aur antardhan hona isase atyant vilakshan hai aur vah unaki ichchha par nirbhar hai; ve chahe jab chahe jahaan chahe jis roop mean prakat aur antardhan ho sakate haian; ek kshan mean chhote se b de ban jate haian aur b de se chhote ban jate haian evan ichchhanusar roop ka parivartan kar lete haian. isaka karan yah hai ki ve prakriti se bandhe nahian haian, prakriti hi unaki ichchha ka anugaman karati hai. isaliye jaise gyarahavean adhyay mean arjun ki prarthana par bhagavanh ne pahale vishvaroop dharan kar liya, phir use chhipakar ve chaturbhujaroop se prakat ho gaye, usake bad manushyaroop ho gaye- isamean jaise ek roop se prakat hona aur doosare roop ko chhipa lena, janmana-marana nahian hai- usi prakar bhagavanh ka kisi bhi roop mean prakat hona aur use chhipa lena janmana-marana nahian hai, keval lilamatr hai. prashn- bhagavanh shrikrishn ka janm to mata devaki ke garbh se sadharan manushyoan ki bhaanti hi hua hoga, phir logoan ke janm mean aur bhagavanh ke prakat hone mean kya bhed raha? uttar- aisi bat nahian hai. shrimadbhagavat ka vah prakaran dekhane se is shanka ka apane-ap hi samadhan ho jayaga. vahaan batalaya gaya hai ki us mata devaki ne apane sammukh shankh, chakr, gada aur padm dharan kiye hue chaturbhaj divy devaroop se prakat bhagavanh ko dekha aur unaki stuti ki. phir mata devaki ki prarthana se bhagavanh ne shishuroop dharan kiya.[1] atah unaka janm sadharan manushyoan ki bhaanti mata devaki ke garbh se nahian hua, ve apane-ap hi prakat hue the. janmadharan ki lila karane ke liye aisa bhav dikhalaya gaya tha mano sadharan manushyoan ki bhaanti bhagavanh das mahinoan tak mata devaki ke garbh mean rahe aur samay par unaka janm hua. |
tika tippani aur sandarbh
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upasanhar vishvatmannado roopamalaukikamh. shankhachakragadapadmashriya jushtan chaturbhajamh..
ityuktvaaasiddharistooshnian bhagavanatmamayaya. pitroah sampashyatoah sadyo babhoov prakritah shishuah.. (shrimadbha.10/3/30, 46)
‘he vishvatmanh! shankh, chakr, gada aur padm ki shobha se yukt is char bhujaoan vale apane alaukik-divyaroop ko ab chhipa lijiye.’
‘aisa kahakar bhagavanh shrihari chup ho gaye aur mata-pita ke dekhate-dekhate apani maya se tatkal ek sadharan balak-se ho gaye.’
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj