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chaturth adhyay
prashn- pahale shlok mean to ‘yogamh’ ke sath ‘avyayamh’ visheshan dekar is yog ko avinashi batalaya aur yahaan kahate haian ki vah nasht ho gaya; is paraspar virodhi kathan ka kya arth hai? yadi vah avinashi hai, to usaka nash nahian hona chahiye aur yadi nash hota hai, to vah avinashi kaise?
uttar- paramatma ki prapti ke sadhanaroop karmayog, jnanayog, bhaktiyog adi jitane bhi sadhan haian- sabhi nity haian; inaka kabhi abhav nahian hota. jab parameshvar nity haian, tab unaki prapti ke liye unhian ke dvara nishchit kiye hue anadi niyam anity nahian ho sakate. jab-jab jagath ka pradurbhav hota hai, tab-tab bhagavanh ke samast niyam bhi sath-hi-sath prakat ho jate haian aur jab jagath ka pralay hota hai, us samay niyamoan ka bhi tirobhav ho jata hai; parantu unaka abhav kabhi nahian hota. is prakar is karmayog ki anadita siddh karane ke liye poorv shlok mean use avinashi kaha gaya hai. atev is shlok mean jo yah bat kahi gayi ki vah yog bahut kal se nasht ho gaya hai- isaka yahi abhipray samajhana chahiye ki bahut samay se is prathvi lok mean usaka tattv samajhane vale shreshth purushoan ka abhav-sa ho gaya hai, is karan vah aprakashit ho gaya hai, usaka is lok mean tirobhav ho gaya hai, yah nahian ki usaka abhav ho gaya hai, kyoanki sath vastu ka kabhi abhav nahian hota; srishti ke adi mean poorv shlok ke kathananusar bhagavanh se isaka pradurbhav hota hai; phir bich mean vibhinn karanoan se kabhi usaka aprakash hota hai tatha kabhi prakash aur vikas. yoan hote-hote pralay ke samay vah akhil jagath ke sahit bhagavanh mean hi vilin ho jata hai. isi ko nasht ya adrishy hona kahate haian; vastav mean vah avinashi hai, atev usaka kabhi abhav nahian hota.
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