shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- kathopanishadh mean sharir ko rath aur indriyoan ko gho de batalaya hai[1]; rath ki apeksha gho de shreshth aur chetan haian evan rath ko apani ichchhanusar le ja sakate haian. isi tarah indriyaan hi sthool deh ko chahe jahaan le jati haian, atah usase balavanh aur chetan haian. sthool sharir dekhane mean ata hai, indriyaan dekhane mean nahian atian; isaliye ve isase sookshm bhi haian. isake siva sthool sharir ki apeksha indriyoan ki shreshthata-sookshmata aur balavatta pratyaksh bhi dekhane mean ati hai. prashn- kathopanishadh[2] mean kaha hai ki indriyoan ki apeksha arth par hai, arthoan ki apeksha man par hai, man se buddhi par hai, buddhi se mahattattv par hai, samashtibuddhiroop mahattattv se avyakt par hai aur avyakt se purush par hai; is purush se par arthath shreshth aur sookshm kuchh bhi nahian hai. yahi sab ki antim sima hai aur yahi paramagati hai. parantu yahaan bhagavanh ne arth, mahattattv aur avyakt ko chho dakar kaha hai, isaka kya abhipray hai? uttar- bhagavanh ne yahaan is prakaran ka varn sararoop se kiya hai, isaliye un tinoan ka kam nahian liya; kyoanki kam ko marane ke liye arth, mahattattv aur avyakt ki shreshthata batalane ki koee avashyakata nahian, keval ka atma ka hi mahattv dikhalana hai. prashn- kathorapanishadh mean indriyoan ki apeksha arthoan ko par yani shreshth kaise batalaya? uttar- vahaan ‘arth’ shabd ka abhipray panchatanmatraean haian. tanmatraean indriyoan se sookshm haian, isaliye unako par kahana uchit hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
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