shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- ‘bas, aur kuchh bhi nahian chahiye, aise tripti ke bhav ka vachak ‘alamh’ avyay hai; isaka jisamean abhav ho, use ‘anal’ kahate haian. agni mean chahe jitana ghrit aur eeandhan kyoan n dala jay, usaki tripti kabhi nahian hoti; isiliye agni ka nam ‘anal’ hai. jo kisi prakar poorn n ho, use ‘dushpoor’ kahate haian. atah yahaan uparyukt visheshanoan ka prayog karake yah bhav dikhalaya gaya hai ki yah ‘kam’ bhi agni ki bhaanti ‘anal’ aur ‘dushpoor’ hai. manushy jaise-jaise vishayoan ko bhogata hai, vaise-hi-vaise agni ki bhaanti usaka ‘kam’ badhata rahata hai, usaki tripti nahian hoti. raja yayati ne bahut-se bhogoan ko bhogane ke bad ant mean kaha tha- n jatu kamah kamanamupabhogen shamyati. ‘vishayoan ke upabhog se ‘kam’ kabhi shant nahian hota, balki ghrit se agni ki bhaanti aur adhik hi badhata jata hai.’ prashn- yahaan ‘jnaninah’ pad kin jnaniyoan ka vachak hai aur kam ko unaka ‘nityavairi’ batalane ka kya bhav hai? uttar- yahaan ‘jnaninah’ pad yatharth jnan ki prapti ke liye sadhan karane vale vivekashil sadhakoan ka vachak hai. yah kamaroop shatru un sadhakoan ke antahkaran mean vivek, vairagy aur nishkamabhav ko sthir nahian hone deta, unake sadhan mean badha utpann karata rahata hai. is karan isako jnaniyoan ka ‘nityavairi’ batalaya gaya hai. vastav mean to yah kam sabhi ko adhogati mean le jane vala hone ke karan sabhi ka vairi hai; parantu aviveki manushy vishayoan ko bhogate samay bhogoan mean sukh buddhi hone ke karan bhram se ise mitr ke sadrish samajhate haian aur isake tattv ko janane vale vivekiyoan ko yah pratyaksh hi hanikar dikhata hai. isiliye isako avivekiyoan ka nityavairi n batalakar jnaniyoan ka nityavairi batalaya gaya hai. |
tika tippani aur sandarbh
- ↑ shrimadbha. 9/11/14
sanbandhit lekh
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